Part II The Record of Mor-Honayah; The Great War, Whereby The Nephite Race Was Extinguished

Greetings all my relations,

With great honor I present the words of Mor-Honayah;

Chapter Two

1) Behold, I have written an account of all my dealings with the Nephites and they are kept safe and sound in the library of Corianton in Cumorah.

And I will not write them here;

For this record is for another purpose and for another people.

Wherefore, I have sealed up that other record in a sacred place for a good purpose in the Lord, and also being directed by Him.

He has also shown me upon the Way that the same who receive my records of the Nephites and Lamanites shall also receive of other records;

Among which shall be these words that I leave for the remnant of my own seed and that the combination of all the records preserved and brought forth by the Lord shall be of great use to them who shall receive them in the last days.

2) This record I write in accordance with the will of the Nemenhah, among whom I do now live.

And it is also for a good purpose in the Lord that I write on these plates the things that transpired after the great Nephite war, a war wherein a good people became filled with evil, even to their own destruction.

For behold, there are no more Nephites in the land.

Yea, they are all gone.

And if any survived the horrible work of death that swallowed up their people, they have become Nemenhah and are no more called Nephite or Jacobite, Josephite or Zoramite.

3) Now, when the last of the battles ended, and thus ended the Nephite race and nation, behold, the Lamanites did search diligently and with much energy in all the land for any Nephite who had survived.

And, when they found any, they subjected them to horrible torture and caused that they should deny the Christ.

And any who would not deny the Christ was put to death.

4) And behold, as they sought their enemies, they did often come upon settlements of the Nemenhah.

But behold, these they esteemed to be of no interest or benefit to them because they represented themselves as nomadic wanderers in the wilderness.

Wherefore, the Lamanites could ascertain no gain from them and left them to themselves.

5) And these wanderers never had any knowledge of Nephites, or of any other manner of Ites, being uncivilized wanderers.

For they presented themselves as simpletons unto the Lamanites, and primitives.

And behold, in this way they did camouflage themselves before the Lamanites, that they might not be recognized as the great nation that they were.

But they did always move before the Lamanites and were never found in the same place twice.

6) And it was not long before the Lamanites were forced to give up the search for the escaped Nephites.

For, they were concerned for their own nation and had already felt the need of provisioning their armies.

And behold, this proved the undoing of the Lamanites, just as surely as it had almost undone the Nemenhah.

7) For they had become a ravenous people, going from plunder to plunder.

And even before the war they were a wild people and did not much to maintain themselves except to hunt and to steal, and those who had maintained homes and fields had long since left them far away in the Land Southward.

And this had been their way of life before the war, to take from the land what spoil they could.

For they went from battle to battle and had no means of support but the land.

8) But when the war was completed and the enemy utterly destroyed, the Lamanite armies still lacked any support.

They were quickly disbanded and the land was filled with roving bands and brigands. Behold, some of them gathered together for their own protection.

But, the greater part of them continued with the war, fighting their own people and killing even their own brethren because of the great want of food.

9) And before three years had passed all organization had utterly collapsed and the more part of the Lamanites had returned into the Land Southward.

Those that stayed behind formed small settlements and villages in a string of outposts along the shore of the sea from far in the north down even unto the gulf region.

And they progressed not at all from that time but subsisted on what food and shelter the forests could provide.

And behold, the Lamanites that stayed in the Land Northward after the great battle became exactly as they perceived the Nemenhah to be, for they moved about idly barely able to provide for more than themselves alone.

10) And the Nemenhah kept aloof from them, except to keep abreast of their movements. But they did not trade more than animal skins with them, that they might continue to support the belief that they were no different than themselves.

Wherefore, they kept up a deception with the Lamanites and did not interact
very much with them.

11) For behold, had they allowed the Lamanites knowledge of their cities farther inland and to the north, they would have sought to make war upon them, being attracted to their prosperity.

Wherefore, they continued to deceive the Lamanites.

12) And behold, this deception was adequate to prevent the Lamanites from discovering them.

And the villages and settlements of the Lamanites left in the land did very poorly and many failed.

And this is because they knew not much about the land and the seasons of this new land.

And they knew not how harsh the living was.

For, they had come from a lush land that was full of provender.

But the Land Northward required great effort during the growing months in order to survive the winter.

And the Lamanites were unaccustomed to such labor.

Wherefore,the more part of them died in the first winter and more died in the second.

Behold, by the third winter, there were precious few remaining.

13) And those that remained were humbled by the land and they had ceased to strive one with another and to live by plunder, but had used the year to lay aside that which was needed for the winter.

And they built structures and shelters and ceased to run naked among the forests.

And in all ways they began to behave more like men than beasts.

14) And unto those did the Nemenhah send emissaries to teach them.

Yea, they did send first some here and some there to trade and converse.

Then, when the character of the settlements that remained was ascertained, they did send teachers and healers to live with them.

And behold, the Lamanites that remained in the Land Northward did begin to see wisdom and they did begin to change in their hearts and repent.

15) And this should come as no surprise.

For, even unto the end of the Great War, the Lamanites were the more righteous than the Nephites.

I do not mean for any to believe that they were less ferocious than the Nephites, but they were more easily taught and more easily humbled because of the exceedingly humble
circumstances out of which many of them had come before the war.

16) And also I would have you recall that these were left in the land by the end of the third winter only because they had cast off the work of death and of wickedness to which the more part of the Lamanites had turned, that they might work to secure their own survival in the new land.

Wherefore, they were ready to be taught.

17) And unto these did the Nemenhah venture and they were converted.

And when they were converted, they did not advertise to the Lamanites of the Land Southward all their doings.

For, the Lamanites who had returned unto the Land Southward returned unto their own places and each city ruled its own people.

And behold, each city did battle with its neighbors.

Wherefore, there was little trade and little concourse and the converted Lamanites saw greater necessity in maintaining good relations with their neighbors which they had so recently discovered were vastly greater and stronger than they.

18) And in the space of not many years the Lamanites who had stayed in the Land Northward had been converted, if not to the ways and customs, and indeed into the families of the Nemenhah.

Then at least into allies and good neighbors, no longer being filled with the hatred that motivated them to come into the land in pursuit of blood.

And behold, there was no enemy in the land equally determined to shed their blood.

Therefore, they were content to interact in a peaceful way with the Nemenhah, for they did not esteem them to be enemies of any kind.

19) But the Nemenhah did not renew the cities and settlements in the more southern portions of the land but preferred to encourage the Lamanites to settle there.

For it was a land that the Nemenhah had never settled, for it had long been considered part of the lands of the Nephites.

Wherefore, the Nemenhah preferred that the Lamanites, who had become friendly neighbors, occupy that portion of the land.

20) Now, this I believed was a mistake.

For, I had more experience with the inhabitants of the Land Southward, be they Lamanite or Nephite, and I feared that because of their way of life and because of their history, the Lamanites would begin again to build and to gain substance.

And with this substance they would begin to puff themselves again in pride and lose all the humility that the harshness of the climate in the Land Northward had taught them.

Behold, it was my belief that this would bring again the Gadiantonhem into the land and that it would be a great source of strife and of misery to the Nemenhah who must come after us.

21) But the Nemenhah could not drive them out of the land without alerting their brethren in the Land Southward of their presence.

And they could not support an army large enough to do it without destroying their own society.

Therefore, it was deemed better that the Lamanites left in the land be influenced to settle the great empty spaces of the gulf where the climate was more to their liking.

And the Nemenhah hoped that they might one day be convinced to become part of their people.

22) And I went with some few other of the Nemenhah who were of like mind as myself across the great plain and we took up our residence in the great city of Mentinah.

And I am told that the settlements of the Lamanites were all but abandoned along the eastern sea, from the effect of that, Great War.

Whereby the Nephite race was extinguished, within a few short years became all but a memory to the people.

Chapter Three

to be continued…cj

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The Nemenhah Indigenous Traditional Organization (ITO) Native American Church of Nemenhah

The Nemenhah Indigenous Traditional Organization (ITO)
Native American Church of Nemenhah
Membership Committee

Dear Prospective Nemenhah,

If you are investigating whether membership in the Nemenhah is appropriate for you or not, you will need to have a fundamental understanding of what you are getting yourself into. The Nemenhah espouses a Life-Way which at its very heart proposes that the present direction, purpose and intention of Modern Society is destructive. You should read the Nemenhah Constitution, the Nemenhah Code of Ethical Conduct, read and re-read this letter several times, and then download and print a copy of the Request For Spiritual Adoption Form. On that Form you will find that one becomes a Minister of the Native American Church of Nemenhah by entering into a Covenant that entails elements of Healing the Individual, Healing the Family, Healing the Community, Healing Society, and Healing the Planet. For your Request to enter into this Covenant to be approved and recommended by this Office to the Tehk Tiwehkthihmpt (President) of the Church, you will be asked to make certain, positive declarations of intention. You must declare to all the world that you will, 1) First Do No Harm – meaning that you will weigh all options before choosing one that might be in any way harmful to any system. If a small degree of harm is necessary in order to bring about the hoped for good result, it is never so much that injury may occur, 2) Natural Healing, in all its aspects, comprises a significant part of your personal religion already, 3) You will place yourself in a position to be trained and mentored in your duties by the President, or by that agency established by the Office of the President to facilitate and expedite such training, 4) You will sustain and support the Nemenhah Purpose and Mission by faithfully and generously donating to the Church from your surplus, in the form of the Sacred Giveaway, and 5) You will faithfully participate in Chapter and/or Society programs and activities, and maintain Active/Voting Status, so that you may be engaged in the actual governance of the Nemenhah, through Church or Administrative Callings, and/or through participation in the General Assembly of the Nemenhah.

When your Request For Spiritual Adoption has been approved and you have been formally recommended for entrance into the Nemenhah ITO and Native American Church by Covenant and Ceremony, you will receive a Welcome Letter and your Official Membership Documents. At that time, your name will be added to the Long Count of the Nemenhah as a “Tiheht,” which means “Lay Medicine Person and Traditional Leader,” and you will be initiated into the Sacred Order of Lehb, a Dependent Religious Order of the Native American Church of Nemenhah. This is the Lay Ministry Office at which all Nemenhah begin their journey. This action will be ratified by the Tehk Tiwehkthihmpt (Highest Presiding Officer) of the Sacred Order of Lehb of the Native American Church of Nemenhah in the next Itsipi Ceremony performed in the Medicine Lodge at Nemenhah Home, located in Humansville, Missouri.

Your Personal Mission will start out in harmony with the Five-fold Mission of the Nemenhah, which is: 1) To heal the individual, 2) To heal the family, 3) to heal the community, 4) to heal the society, and 5) to heal the Earth, and you should remember the Motto of the Sacred Order of Lehb – In all things universal – Consensus; In all things personal – Tolerance; In all things – Love. May you be blessed because of your decision to make this emergence. The following information is necessary for you to make a qualified and informed decision about the Covenants in which you will be called upon to take up.

UCNM – The Uniform Curriculum for Nemenhah Ministry is obligatory for all Nemenhah Lay and Vocational Ministers. With Nemenhah membership, you will need to go to and click on UCNM. Obtain the available publication of the UCNM Complete Text to begin your studies. All Nemenhah Ministers are required to complete (in due course) all three Tracks of the UCNM as part of their Covenant of Spiritual Adoption, and a minimum of two (2) modules per year must be completed in order to retain Active/Voting Status. Ministers who have completed the Guide Track are eligible to serve in the Presiding Offices of the Nemenhah. Since you have pledged your dedication to participate in Local Chapter Programs, this is the first, best goal for you to obtain, and you should not procrastinate this important step. You ratify the Ordination Ceremony performed by the Tehk Tiwehkthihmpt upon completion of the G1101 Module of the Uniform Curriculum for Nemenhah Ministry with the institution of your Personal Sacred Medicine Bundle Ceremony, without which you are not defensible at any level.

Lay and Vocational Ministries – Between now and the institution of your Personal Medicine Bundle, you should pray, meditate and ponder the direction you want your Ministry to take. If you intend to restrict your Healing Practices to yourself and/or your own family, and will not rely upon your practice for all or part of your living, you are a Lay Minister of the Nemenhah and your designation will remain “Tiheht” until you are called into other Lay Offices of the Church If, however, you intend to offer your Ministerial Services to Patrons, Parishioners and/or Supplicants, and you rely upon your Healing Practices for some portion (or all) of your support and living, you must consecrate your service and your practice to your Local Unit (Chapter or Society). This does not mean that you donate all your earthly possessions into some community pot. It does mean, however, that you freely give up ownership of and set apart all personal possessions relevant to the Practice of your Ministry to the Commissioning Agency (Chapter or Society). The “property” you give up is the “ownership” of your service and Ministerial Practice, i.e., the Professional Fees you used to “charge” a “patient or client” are completely done away. You pledge that you will no longer “sell,” “barter,” or “trade” you Sacred Office. Sacred Giveaway Offerings that are remitted by suffering Congregants for such services are considered “property of the Order,” and this is important. It means that you are not operating in commerce, but rather, you are freely giving your service for the good of the Nemenhah. Upon approval of your application to the Commissioning Agency, all of your service is technically consecrated by Covenant of Commission to the Chapter or Society. Simultaneously, so long as you maintain voting status, you will be considered a Vocational Minister of the Nemenhah and designated a “Tiwehk, Tiwehkt, Tiwehkthihmpt, or Tehk Tiwehkthihmpt,” depending on your progress in the UCNM and your specific calling in the Ministry, and you will be specifically designated a “Custodian” (under the Steward of the Tithe), of all Sacred Giveaway Offerings and other “property” or “possessions” associated with your service to the Chapter or Society. This authorizes you to receive and administrate Sacred Giveaway Offerings from Patrons, Parishioners and Supplicants who seek the services and ceremony of the Chapter or Society through your Ministry under the Vow of Poverty associated with the Consecration of your work and the Covenant of Commission. Now, this Vow of Poverty does not signify that you must impoverish yourself. It simply means that, where your ministry is concerned, you rely entirely upon the Church for your support, and the Church relies entirely upon you for the services your offer to the Congregants who also rely upon you. It is a different paradigm, and one we want you to understand before you make your decision to enter into the Nemenhah Covenants.

Tax Issues – The Covenant of Commission by an Agency of the Church, membership in a Religious Order, and the Vow of Poverty (that you will not charge fees for your services, or otherwise engage in commerce activities as part of your Ministry), according to IRS Publication 517 (see the publication in our Resources page), qualifies you to receive “earnings in return for your service to the Church or its Agencies,” and such earnings are automatically exempt from personal income tax. Even though this is the general instruction given by the IRS, they will constantly test you. That is why the previous paragraphs are so important. Because of your membership in the Sacred Order of Lehb, and the Covenant of Consecration, you are not required to file FORM 4361 to apply for this exemption as a Minister of Religion, according to IRS General Instructions. All earnings you receive that are NOT in return for your services to the Church or its Agencies are NOT EXEMPT from personal income tax. Without the Covenant of Consecration, you may not claim exemption, regardless of your personal beliefs in this regard, and you are obligated under the Nemenhah Code of Ethical Conduct to faithfully attend to your civic duty. You may not attempt to use Nemenhah Membership as a Tax or Legal Dodge. We are sorry to have to put it so bluntly, but such is the environment in which we live.

As a Tiheht Lay Minister or Lay Leader, you are a member of the General Assembly of the Nemenhah and of the Chapter in which you reside, so long as you remain in “Voting Status,” in accordance with the guidelines set by Great Council. This makes you a Member of the Governing Clergy, and you should always work to retain this status. As you progress toward the completion of the UCNM, and as you gain experience in the Council System of the Nemenhah, you will be called to serve in Leadership Capacities. The Tiheht (Lay Minister) is not, however, authorized to receive and administrate any portion of the Tithes and Offerings of the Nemenhah in return for his/her Personal Healing Ministry. In the Covenant of Spiritual Adoption, you committed to make regular Personal Sacred Giveaway Offerings from that portion of your income that is surplus. For example, if you are a Tiheht (Lay Minister) and you work as an accountant for a hardware store to make your living, you would remit regular Sacred Giveaway Offerings, in the amount you prayerfully decide, from your income to provide resources for the Church to operate.

As a Tiwehk, Tiwehkt, Tiwehkthihmpt, or Tehk Tiwehkthihmpt Vocational Minister or Leader, you are also a member of the General Assembly of the Nemenhah and of your Chapter, so long as you remain in “Voting Status.” This makes you a Member of the Governing Clergy and all that applies to the Lay Ministry also applies to you.

In addition, you become a Custodian under the direction of the Steward of the Tithe of the Agency of the Church which has Commissioned you. You are ordained with the authority to personally receive and administrate the Sacred Giveaway Offering of the Supplicants who seek out your Commissioned Services. This includes providing for your personal needs and wants

From this portion of the Tithes of the Church, you are expected to make regular Personal Sacred Giveaway Offerings of a percentage of the Offerings you receive, in the amount Spirit dictates. This is your Personal Sacred Giveaway Offering. You make this donation by exercising a Storehouse Certificate in the exact amount of the Offering you intend to make. The Certificate is remitted along with the Offering Check, or Money Order, to Nemenhah, 6915 S. 1875 Rd., Humansville, MO, 65674, and it is deposited into the General Storehouse Fund. The Certificate is recorded and kept in the General Storehouse Certificate Book, and the Offering (less a administrative deduction) is set aside for use only by the Chapter or Society where it originated. Chapters and Societies may allocate funds by redeeming the Storehouse Certificate. In this way, resources are made available to Chapters and Societies of the Nemenhah (Commissioning Agencies) to fund operations, building projects, programs, missions, humanitarian and relief projects, and so forth, from the Consecrated Service of the Commissioned Vocational Ministers. (You will receive more specific instructions regarding this procedure from the Commissioning Agency).

If there is no Chapter or Society in your locale, to which you may apply for the Commission, you will be assigned to the Local Unit closest to you, with the understanding that you will dedicate yourself to completion of the Guide Track as quickly as possible so that you may be eligible to create a Chapter in your area. This is a Sacred Obligation and Trust, and all Vocational Ministers of the Nemenhah are held to this covenant.

University of Nemenhah – You will be matriculated into the University of Nemenhah, a Missouri State Statutory Institution of Higher Education in Religious Studies, and the Sacred Giveaway Offering you made at the time of your Request For Spiritual Adoption goes toward the mentoring you will receive as you work toward completion of the UCNM. This curriculum is obligatory for all Lay and Vocational Ministers of the Church. Completion of the UCNM, along with essential Laboratory and Mission Credits (practicum), constitutes the Associate of Arts Degree in Nemenhah Ministry. Upon receipt of the Associate’s Degree, degrees, certificates, course work you may have received from other institutions, as well as your life experience, may qualify you, or contribute to qualifying you to receive the Bachelor of Arts, Master of Arts, and/or the PhD in Nemenhah Ministry, with emphasis in your field of study which harmonizes with the Five-fold Mission of the Nemenhah. Please go to to learn more about this important program.

Sacraments and Sacred Objects – The UCNM Module G1101 teaches you how to harmonize your belief systems with the Sacred Sahaptan Healing Way through the instrumentality of the Sacred Medicine Bundle of the Nemenhah Minister. As you build your Bundle and Ceremony, please remember that Sacraments and Sacred Objects you associate with your Bundle Ceremony are Consecrated Items and are, therefore, defensible against government burden that is not in furtherance of a compelling government interest, and is not the least restrictive furtherance of such interest (USC TITLE 42 CHAPTER 21B § 2000BB–1). Sale or resale of such items “desecrates” them back into commerce. In other words, if you buy a Supplement and intend to use and recommend it to your Supplicants as a Sacrament, you may only “give” it as an Essential Charity of the Commissioning Agency of the Church. You should remember to figure the value of such Sacraments into the Suggested Sacred Giveaway Offering for your Ministerial Services. If you breach this policy, neither the desecrated sacrament nor your Ministerial Services are defensible under the law. Sacred Giveaway Offering is defensible. You consecrate your Ministry and Service to the Church, and in return you are authorized to suggest what manner or kind of Sacred Giveaway Offering is customary and appropriate for given Ministerial Services. The laborer is worthy of his/her hire, even as a Consecrated Laborer for the Church, i.e., your services have definite value and no Nemenhah Minister is obligated to become a pauper because of their dedication to the Ministry of Healing and the Relief of Suffering. That being said, the sale, resale, barter, fees, charges or any other trade practice, for products and/or services, are not defensible, and are therefore, not approved or commissioned as part of the Ministry on any level. Sale, resale, trade, barter, or any other kind of commerce essentially desecrates the Service, Sacrament or Sacred Object, and makes them subject to lucre and government burden. You give your services and any sacrament or object associated with your Ministry as a “free-will offering,” and receive in return the appropriate donation for such services, sacraments and/or objects. You step completely out of commerce when you engage in your Ministry in the Nemenhah.

Nemenhah Certification of Sacraments and Sacred Objects – Although, as a Nemenhah Minister, you are at liberty to consecrate the products and objects of your choice by associating them with your Sacred Medicine Bundle and Ceremony, we realize that there may come a time when such association is not allowed under current interpretation of the Law. Against that event, it is recommended, and highly advisable, that you transfer your loyalty, wherever possible, to Nemenhah Manufactured Sacraments, or Nemenhah Certified Providers of Sacraments.

The Huhntsiht Society of the Nemenhah has been recognized under its own Charter as a Dependent Society of the Sacred Order of Lehb and is responding to the mandate of the membership to provide a dedicated source for Nemenhah Sacraments and Sacred Objects, and also to the mandate and authority of the Church, to Certify those Sacraments and Sacred Objects which are manufactured in commerce, but which are suitable for consecration for use in Ceremonial Healing. If you rely on Commercial Products in your Ministerial Practice, you have an obligation to guide the manufacturer to the Nemenhah for Certification. If there are Nemenhah Certified Providers of Sacraments whose offerings are essentially the same as the commerce products you now purchase for use, and you choose the commercial product instead, this may strike against the “sincerity of your belief” in Nemenhah, and consequently, negate your eligibility to raise an RFRA Defense of your Ministerial Practice should you some day need to raise such a defense. Please do not take this lightly. The Huhntsiht Society is dedicated to helping you avoid this disastrous pitfall.

The defensibility of our Ministry is of utmost importance to the Native American Church of Nemenhah, and as a Minister of the Church you have an obligation to work in the support of that defensibility, and not against it! Although the Church or ITO cannot dictate to you what you place in your Sacred Medicine Bundle, and what you use in your Bundle Ceremony, your loyalty to Nemenhah Sacraments and Nemenhah Certified Providers is recommended and advised. To find out about Huhntsiht Society Plant Sacraments, go to Nemenhah Certified Providers are featured in every issue of the Advocate (see below).

The Advocate (Nehm Nahkseht) – An E-Magazine has been created to help keep you up-to-date in all things Nemenhah. The Editor and the Columnists who contribute to the Advocate are dedicated to the Nemenhah Mission, and to you as a Minister of the Nemenhah. In addition, the Advocate provides to you the opportunity to contribute to the Nemenhah Mission by writing your own articles and being a published columnist or contributor. The Advocate welcomes all Nemenhah Ministers to contribute to the publication by submitting periodic articles based in one of the Elements of the Five-fold Mission.

As Nemenhah, you should subscribe to this Official Publication of the Nemenhah. The Church cannot require you to subscribe to the Advocate (Nehm Nahkseht), but you do severely handicap yourself by not doing so. No responsible Minister would isolate themselves from up-to-date information from the Church. To subscribe to the Advocate, go to and click on the Advocate Button. Combined with active, regular participation in your Local Chapter or Society, there is no better way to keep yourself informed about all things Nemenhah.

We hope that you will avail yourself of the resources we have provided in this letter, and that you will feel welcome in the Nemenhah. If you have questions about your duty and role as a Minister of the Nemenhah, please feel free to send an email to the Tehk Tiwehkthihmpt at, or consult the Principle Stone Carrier of the Chapter, or the Tiwehkthihmpt of the Society, to which you belong. The Church has provided them with a General Handbook of Instructions which will help them assist you with any question you might have pertaining to the actual work of the Church, and they will also be able to direct you to the sections and articles of the Nemenhah Constitution and the Nemenhah Code of Ethical Conduct that most pertain to your questions.

We sincerely hope that this information will be of assistance to your decision making process. Remember, we are a People who take our Covenants, our Diversity, our Tradition, our Customs, and our Rights under the Law, very seriously. We are a Covenant-Making People. We are encouraged that you have been drawn to investigate our Sacred Mission and Purpose and we hope that having read and prayerfully meditated upon these things, that you will feel moved upon to join us in changing the world we live in.

May you be blessed in your Journey of Emergence through Nemenhah Sacred Ministry.
Walk in a Sacred Manner, Talk in a Sacred Manner,

The Membership Committee of the Native American Church of Nemenhah
The Tehk Tiwehkthihmpt of the Sacred Order of Lehb

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Part I The Record of Moroni-Mor-Honayah; The Son of Mormon

Greetings all my relations,

It’s a good day and with great honor, I introduce to you The Record of Mor-Honayah.

We are accustomed  to hearing Mor-Honayah’s name pronounced as Moroni, as he was called in the Land Southward…

Moroni is his Nephite Name, but Moroni’s family had long ago left the Land Southward, with grandfather Hagoth’s ships that traveled Northward and beyond as stated in the;

Nemenhah Constitution

(Formerly the Numi’Pu TsuPehli Chophunsh, and Nemenhah Band and Native

American Traditional Organization, consecutively.
The name has been modified from time to time in order to address Core Principles)
An Indigenous Traditional Organization and Convocation of
Medicine Men and Medicine Women and Ministers of the
Native American Church of Nemenhah
(An Independent Branch of the Native American Church with Affiliation and Recognition
from the  Oklevueha  Lakota Sioux  Nation  Native American Church of Wounded Knee and
Rosebud, as well as Sundance Chiefs and Holy Persons of the Mandan/Hidatsa, Holy
Persons of the Tlingit,  and of Hawaii and Peru)
We Nemenhah,
In Great Council, beginning in 2002 and continuously to the present, by Original
Constitution and as amended and revised to present, by the Unanimous Voice of the First
General Mother’ s Council, and subsequently, the Delegates of the Annual Great Councils of
the Nemenhah, do make this;
Declaration of Good Conscience and Practice,
Constitution, and Establishment of the Nemenhah.
Being a restoration of a Pre-Colonial and Pre-Conquest Nomadic Indigenous People who
call themselves “Nemenhah” and who  inhabited parts of Central America, North America,
the Pacific Islands, Japan, Korea, China and Tibet anciently, and which left evidence defining
its periodic occupation of these Traditional Territories in writings and records, religiously
guarded in order that they might be brought into the light in a day of futurity, so that the
ancient sacred ways of the Nemenhah  might be restored, beginning in this State of Utah, in
the United States of America, and spreading from there as far as the wind may carry the
message, and for as long as the trees grow and the rivers flow.
We Walk In A Sacred Manner, We Talk In A Sacred Manner.
And We Make a Beginning of Our Speaking.
Office of the EPMC | 2014
OFFICIAL DOCUMENT: Nemenhah Constitution

We discover much more information in the Nemenhah family library, than we have been given in Moroni’s Father’s book called The Book of Mormon.

That little book was, and is, the test for the Gentiles and the LDS Church, to see if they will help the Native Americans, remnants of Lehi, to build Zion and become Nemenhah;

(The People of God having all things in common) again in The Americas…)

The Nemenhah Record is the Model for the remnant of Father Lehi’s children to use,here in America..

The Land Northward;

The Nemenhah, they had long ago adopted the ways and customs of The Ammonites; originally known as The Anti-Nephi-Lehies…



Captain Moroni;

Angel Moroni;

The Angel, in charge of The Library at Cumorah;

The Book of Mormon- The Nephite Record; The Great Nephite Civilization that was completly destroyed abt 400-431A.D.

Moroni speaks,

The Book of Mormon Chapter 9: 30-37

Moroni calls upon those who do not believe in Christ to repent—He proclaims a God of miracles, who gives revelations and pours out gifts and signs upon the faithful—Miracles cease because of unbelief—Signs follow those who believe—Men are exhorted to be wise and keep the commandments. About A.D. 401–421.

30 Behold, I speak unto you as though I spake from the dead; for I know that ye shall have my words.

 31 Condemn me not because of mine imperfection, neither my father, because of his imperfection, neither them who have written before him; but rather give thanks unto God that he hath made manifest unto you our imperfections, that ye may learn to be more wise than we have been.

 32 And now, behold, we have written this record according to our knowledge, in the characters which are called among us the reformed Egyptian, being handed down and altered by us, according to our manner of speech.

 33 And if our plates had been sufficiently large we should have written in Hebrew; but the Hebrew hath been altered by us also; and if we could have written in Hebrew, behold, ye would have had no imperfection in our record.

 34 But the Lord knoweth the things which we have written, and also that none other people knoweth our language; and because that none other people knoweth our language, therefore he hath prepared means for the interpretation thereof.

 35 And these things are written that we may rid our garments of the blood of our brethren, who have dwindled in unbelief.

 36 And behold, these things which we have desired concerning our brethren, yea, even their restoration to the knowledge of Christ, are according to the prayers of all the saints who have dwelt in the land.

 37 And may the Lord Jesus Christ grant that their prayers may be answered according to their faith; and may God the Father remember the covenant which he hath made with the house of Israel; and may he bless them forever, through faith on the name of Jesus Christ. Amen.

Captain of The Nephite Armies

High Priest of Mentinah, after Heinmet;

Moroni establishes Elak-Kowat


Grandfather: Mor Monayah-Mormon

Father: Mor Monayah-Mormon

Brother: Morinhah who married Shebeth-Nah (she married Shimlei after his wife Pac Almanah and her husband Morinhah died)

Niece: Pa Natan (High Priest of Mentinah After Sibal El/Pa Sibal)
Possible Niece: Nin-Shepa (High Priest of Mentinah after Shigoeth/Shi Muel), Pa Natan recorded on a couple different occasions that Nin-Shepa was her sister, but it is possible she was an adopted sister.

For more information see “Nin-Shepa”

Nephews from Pa Natan’s adoption as Shimlei’s daughter: (Natural sons of Shimlei and Pac Almanah) Shigoeth/Shi Muel (High Priest of Mentinah after Ishim), Shi Emnet/Shi Menti, Ilmin/Alma Im, (adopted sons of Shimlei) Shigat-han, Shinath, Menneteh, Torin, Shi-Mored, Hementah, Cumini

Nieces from Pa Natan’s adoption as Shimlei’s daughter: (Natural daughters of Shimlei and Pac Almanah) Pa Mantim/Pac Manti, Pa Shimua/Pac Shimuel, Sibal El/Pa Sibal (High Priest of Mentinah after Pa Shimua/Pac Shimuel), Pawna Mentinah, (adopted daughters of Shimlei) Pa-Himet, Pa-Shimei, Pac Hori, Pa-Niat, Hem-pahneth, Shebeth-Nah (Pa Natan’s mother)

Wife: Pa-Hinent, the daughter of Pa-Hanat, who descended from Shimlei

Sons: Shi-Honayah, Moroni, Shinet and Pahoran

Daughters: Pa-Natanhah and Pa-Hanatim

Moroni lived 142 years

Known For:
Mor-Honayah/Moroni wrote “The Record of Mor-Honayah” in the Mentinah Archives. He went down to the Land Southward to join his father, Mormon, in the fight.

It is interesting. Either Mormon came to the Land Northward for a time to have a son, or he sent his son to the Land Northward and then later his son returned to him.} He held his father on the battle field as he died. Moroni was the last prophet and commander of the Nephite army.

He gathered the survivors of that great war and founded the city of Elak Kowat where he encouraged all the survivors live.

He became the High Priest of Mentinah after Heinmet.

He was released from that position to become the High Priest of Elak-Kowat.

When he heard the rumors his successor had locked the doors of the High Place in Mentinah, he was the one who confronted the usurper.

He was part of the traveling council who went throughout the lands of the Nemenhah to reunify the people.

He was the one who finished his father’s record and deposited it in Cumorah.

{According to Joseph Smith, Moroni (Mor-Honayah) was the angel who visited him in his room and on the Hill Cumorah. Joseph was instructed by Moroni and then received the Gold Plates of the Book of Mormon from him.

After the translation of that Nephite record;

Joseph returned those plates back to Moroni.

Moroni also was present when the three witnesses of the Book of Mormon saw, held and flipped through the pages of, The gold plates.

After the translation of that ancient Nephite record, Joseph returned those plates back to Moroni.
References: Heinmet 5:23-25, Mor-Honayah 1:1, 3:2-5, Shi Honayah 1:4, 3:1, Aku Winaym 1:8, Menniosarik 1:5, 2 Eapalekthiloom 6:45, O&C 3:38, “Mentinah Archives Pronunciation Guide”  and ” The Book of Mormon.”

This is;

The Record of Mor-Honayah
The Son of Mormon

Mor-Honayah paid tribute to Heinmet for his great efforts in seeking to preserve the Nemenhah nation from the threat of the encroaching wars of the Land Southward.

Mor-Honayah described his life.

He became the high priest of Mentinah and later of Elak Kowat.

He wrote about the priesthood, about the present day, about the Way, about taking care of  Mother Earth;

And about personal ceremony with the Peacemaker.

The Sacrament

The High Place-Moroni’s Tower-Inviting The Spirit

Medicine Bundle-Ceremony-Medicine Wheel-Temple Covenants

How to Walk Upon The Way… and talk to your ancestors

and Angels and Heavenly Beings

…how to recieve personal revelation

Chapter One

1) I am Mor-Honayah, the same that was called by the Nephites, Moroni.

My father was that same Mormon who served as captain of the armies of the Nephites, as were, and I too did serve as their captain for but a brief time.

And the account of my service unto the Nephites and the terrible end to which they eventually fell I have written in another book and I have hid it up within the earth even as I was commanded to do.

2) And I have taken up my abode among the Nemenhah.

For I am descended from Nephi and also from Hagoth.

Wherefore, I have returned again unto my own people.

3) And I write in this book concerning all my doings among the people of the Land Northward.

I especially wish to give account of Heinmet, who was high priest of Mentinah before I returned.

Yea, I wish to give tribute to him.

4) Heinmet was the son of Pa Natan and Ishimhah and just as his mother did learn and become great listening at the feet of the high priests of Mentinah, so then also did her son.

Yea, Heinmet was a man great in wisdom and in zeal for the ways of the Lord, even from his youth.

And behold, the Lord was with him and He did walk with Heinmet upon the Way.

5) And Heinmet gained favor with the Lord and also with the people of Mentinah, insomuch that the Council made him high priest of the city.

And he did fill the seat with justice and equity.

Yea, I must say that, by all accounts, he administered his calling in perfection.

6) Now, there came in upon the Nemenhah in all regions of the Land Northward a great fear and dread that the same that was transpiring in the Land Southward might also begin to take place in the lands of the Nemenhah.

And none saw this more clearly than Heinmet.

Wherefore, he did call a Great Council of the Peli of the thirteen principle cities and they met in the city of Wit Chit Tim.

7) And this city was on the southern-most border of the lands of the Nemenhah, for they had long abandoned the region round about the great gulf in the south unto the people of the Land Southward who had colonized and built settlements there.

But Wit Chit Tim was in the plains along the northern borders of the gulf region.

And it was this city in which my family resided.

8) In this Great Council, Heinmet gave counsel to all the Peli of the principle cities that they should make preparation for war, which was surely to come out of the Land Southward.

It was his opinion that every city ought to build earthworks such as those built by that Moroni of old who protected the Nephites from the Lamanites.

Wherefore, it was decided by the Council that each of the principle cities would take counsel among themselves and determine the best defenses that could be devised for their situation.

9) And the city of Wit Chit Tim cast up earth in a great ring around the city.

And without this ring, they caused timber battlements to be built.

Within the ring of earth, they caused pits and moats to be dug.

And within this they caused more timber battlements to be built.

And to enter into the city, one had to pass through a narrow gate in the outer battlement and turn and proceed a great distance to reach the gate in the earthen ring.

Having passed the second gate, to continue into the city, one was then required to proceed
carefully around the pits and over the moats.

Then, when all the pits and moats were passed, one entered the city through a gate in the inner battlement.

And this was devised so that any enemy would be forced to expose themselves to battle on all sides in order to take the city.

10) Now, to build such a defense required that the Nemenhah gather from all the region round about in order to provide the labor necessary.

And the people left their villages and their settlements from the region round about

Wit Chit Tim, and they lived in one great settlement outside the city.

11) And this is part of the great evil which Heinmet lay upon himself, that the people were constrained to leave their farms and their homes in order to come ingreat numbers to build up the strong places.

For, it had always been the custom among the Nemenhah to allow no city to grow larger in population than between one or two hundred families.

12) Yea, even the great cities of Mentinah and Corianton had no greater population, for, it was believed that the land could not bear any more and that the people only cooperated well in such numbers.

Wherefore, whenever populations of a certain city grew to above that which was considered good stewardship of the land, a new settlement was begun a goodly distance from the city.

And this was the manner in which the Nemenhah filled the whole land with people, but still did not overtax the land upon which their people relied.

13) But behold, because of the threat and the fear of war;

The Great Council of Wit Chit Tim encouraged the people to discard that which had served them for so many generations.

Yea, they began to gather very large populations indeed, in order that they might speedily complete the work of defense.

14) And this is not all.

The Council encouraged the building of a great army for the defense of the people in
the southern borders of the land. And in order to provision it, the cities were asked to produce more and to send it to the army.

15) Now, the cities were built around a certain population and a certain need, and the inhabitants were accustomed to producing according to that need.

And behold, the need was visible to all and required no accounting or verification.

Wherefore, the people were content to have all things in common and to produce sufficient for their own need and a little extra for trade and to provide for the needs of their neighbors and any sojourners in the land.

16) But, when there came a need to provision thousands of men in the field, men who worked for the security of the nation but not for their own upkeep, the cities were required to increase their production to meet that need.

Now, this was exceedingly difficult to do, for each city was built such and founded such that
they need not produce above the land’s ability to bear it.

And this had always been a dictum of the people and a byword.

17) But when cities must increase their population in order to build defenses, they must support that added populace.

This was impossible because of the manner in which the cities were organized and laid out.

Wherefore, great tracts of land round about the cities had to be opened up for production and this was not possible in most cases.

18) The other cities of the Nemenhah were asked to produce more and to distribute less to its citizens, the surplus being made available to the great cities of defense and to support the workers in the defense projects.

And this became a great drag on the other cities.

19) In addition to this, a population of men at arms was quickly built up which was vastly greater than the population of any of the cities of the Nemenhah.

This constituted a great, moving city in and of itself.

What is more, this moving city was a destroyer of land and a consumer of surplus, to the extent that to quarter the army in any one place became a great burden and a curse to any city.

20) This was entirely foreign to the customs of the people and many cities, though they did not actually rebel against the Great Council, they found it difficult to complywith its decisions.

Because of this, there began to be some division in the land, for some cities were built in regions with greater capacity than others.

These cities became more important to the work of defense than others and they began to exalt themselves above their neighbors.

21) Wherefore, during this period it cannot be said that the Nemenhah had all things in common.

And we cannot say that they were all of one heart and one mind, for differences and some strife did exist among them.

And it is this to which Heinmet took responsibility later in his life and he upbraided himself.

22) And we cannot sit in judgment of Heinmet and the other Peli who formed the Great Council.

Was the threat not real?

Was the war not at our doors?

I say unto you, It was.

I know this, for I did also lead the Nephites into battle, even down to their last destruction.

I know that the war did come into the Land Northward just as Heinmet feared and prophesied.

Behold, he laid down the seat of high priest before the battle spread up into the lands of the Nemenhah, but I prosecuted the war even unto the end.

And I held my father as he died upon the field.

And did that not take place well up into the Land Northward?

I say unto you, It did.

23) We must not judge Heinmet as he did judge himself.

For, his vision was correct and his prophecy was fulfilled.

But, the course that he and the Council decided upon was reactionary and did serve to
undermine the foundation of all that was Nemenhah.

24) But behold, Heinmet did give up the seat of high priestof Mentinah and, in the last few years of his life, he did travel from one Council to another recommending to them that they disband their armies and break down their battlements.

And many of the cities that were farther to the North and the West did follow his instruction.

And it was because of his instruction that the great army that the Nemenhah had built up and maintained for so many years was disbanded.

25) And those men who had been trained in the work of war did train up others within their own communities against the need for any future muster.

But behold, never again in my lifetime did the Nemenhah raise a
great army.

26) And Heinmet also taught the Councils that the people ought to watch carefully the progress of the war as it made its way into the Land Northward so that they might retreat before it.

27) Now this was a good strategy.

For the war did ravage the Land Southward and as the Nephites were driven by the Lamanites and the Gadiantonhem they did move out of the Land Southward up into the gulf region of the Land Northward.

Yea, even as my father strove with the Nephites, they did move ever northward, even until the last battle, which was far to the north and along the eastern sea.

(The Hill Cumorah)

28) But the Nemenhah watched from a distance and were able to move their people out of the way of the war and were not discovered by the combatants. Behold, it is a wonder to me that the Nemenhah were so proficient at removing their populations inland and away from the approaching armies.

For, although my father and I knew of their cities and settlements that ought to have lain directly in our path, we did not encounter any people in our march.

Behold, we did encounter earthen works and abandoned towns and settlements, but we did not see even one of the Nemenhah, and neither did our enemy.

29) And this was because of the great counsel that Heinmet gave unto the people, that they should move themselves before the approaching hosts and not make themselves known unto them.

Behold, they were not discovered and they remained free from the work of death into which we had thrust ourselves.

30) Wherefore, judge now the wisdom and the foresight of Heinmet.

For, I do believe that he upbraided himself well; for all that, he had nearly destroyed the Nemenhah way of life and even the foundations of Zion in the land.

But I also believe that he did judge himself too much.

For his counsels, after he had begun to work among all the Nemenhah, were good and did save the nation.

31) Yea, it must be admitted that his policy of retreating before the approaching hosts of the Nephites and the Lamanites was very effective.

For both armies were very much concerned with the day’s fighting and not very much interested in the country round about.

And almost they did believe that the land was empty of inhabitants.

Wherefore, all the Nephites and the Lamanites did concern themselves only with that which was necessary to maintain their great armies. And, since the few people they did happen to find in the land had nothing with which they esteemed of any value to the sustaining of their armies, they left them entirely to themselves.

32) This was a great blessing unto the Nemenhah because it afforded them more opportunity to remove themselves from before them, a thing that might havebeen made more difficult had the armies paid much attention to them.

33) And all the Nephites of the gulf region became caught up in the war. Yea, and they went into the armies: man, woman and child.

And the women and children did follow the trains, serving the needs of the army,
leaving their cities and their towns desolate.

34) And they took with them all their belongings.

Yea, they carried with them in the trains all their precious things.

Wherefore, these things were the prize of the Lamanites and the Gadiantonhem who led them.

And they were also the prize of the wicked among the Nephites, for there were many Gadiantonhem among them also.

And it is easy, then, to see how both armies, because of their lust for riches and for the
shedding of blood, could so completely ignore the existence of even a greater host of people than they comprised.

Yea, they could see only themselves and this was enough to satisfy all.

35) And the Nemenhah evacuated the settlements and cities before the armies of the Nephites and the Lamanites knew not of their existence.

Wherefore, only those directly in the path of the war were discovered by either host, and these they found empty of spoil.

But there was no time at all to ponder over the ghostly attitude of these cities, for they were ever pressed for the necessity of the war and they could not stay overlong in an unprofitable region.

36) And the hosts consumed all before them. And so great were the hosts that much country that might have been employed industriously and with providence was trampled into unserviceable mud.

37) Can you imagine the sight? Can you imagine millions of men with their women and children, and all their baggage, traveling through unknown territory?

Can you imagine the desolation simply in the necessity of making their cook fires?

Can you imagine the stench they left behind them from the waste of their bodies?

Then, I would ask you, can you imagine the wasteland created by the great battles that took place and the necessity of burning the bodies of the fallen?

38) If you can, then you can imagine the effect that so great a war has upon any land.

Such was the destruction in the gulf region and along the eastern sea as the Nephites battled to destroy themselves and all before them.

Yea, if you can, then you can envision the fruits of the great preparations to which the
Nephites went in order to defend themselves against their enemies.

Their defense became their ruination and they went from the shedding of blood to the shedding of blood.

39) So shall be the effect of all great bodies of men and women who take the field together.

And had the Nemenhah rallied to the cause of the Nephites or the Lamanites, for the Nemenhah might have claimed them both, they should have been caught up in a like destruction.

Therefore, I exhort you once again:

Let not any man judge the counsels and teachings of Heinmet, for they were just.

And behold, before he died he did recuperate his honor by the great counsel where with he did save the Nemenhah.

Chapter Two

to be continued…cj


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The Book of Heinmet Part 6 Rely Not Upon The Arm of Flesh.

Greetings all my relations,

It has been a great honor sharing this ancient book. This is the last chapter of the prophet Heinmet’s recording… My heart goes out to him and the Nemenhah people of his time…They are similar to us in our days… Heinmets’ lamentation…

Because of Heinmet we know more about Mormon and his son Moroni, the cause of Peace and how important peace is to Zion.

These are just two examples.

I personally am very thankful for this knowledge… I hope it will be for the great good of the children of father Lehi and the mixed blood remnant of us in the last days on this American Continent, and will help with;

The Gathering of all things and The Restoration of All things. ZION !!!

The Book of Heinmet
The Son of Pa Natan

Chapter Five

1) Now behold, it is forty and two years since the Council of Mentinah laid upon me the seat of the high priest, and I am weighed down with many years and much labor.

And I fear that I have come nigh unto the end of my ministry.

Wherefore, I do write again that my life give some cause for my descendents to
ponder about the counsels of men.

2) Behold, we have watched these many years all the doings of the people of the Land Southward, and also those of their people who have built up cities round about the gulf, and we have prepared ourselves for what might come of their expansion.

3) Yea, we have built up mounds and works to protect our cities and we have also built up and trained armies of men to defend them.

And we have brought in and centralized our population, that small villages and settlements in the risky places might not be suddenly attacked and overwhelmed before aid might come to them.

4) And behold, all this we have done with an eye single to defending our way of life.

Yea, we have done it all in order that the laws and ways and customs that have established such peace in all the land for so many generations might be preserved.

And this, we thought was all to our good and we set to it with great industry and vigor.

5) But now I fear that all this preparation may become the seeds of the downfall and destruction of all that we hoped to defend.

Yea, all our industry and diligent preparation may well provide the inroad by which
the enemies of our people shall get passage into the very heart of our community.

6) For behold, there never was a force at arms that provided for its own upkeep.

Nay, never was there an army that labored in the field or in the shop, but they all consume the provender of others.

And also, what army was ever kept in order without that rulers were placed over them?

7) Yea, we have our captains of tens and our captains of hundreds, and even our captain over all the armies.

And they are distinguished from the rank and file by those devices so common to military organization.

Yea, I do not think there are any differences in such things from one age of the world to another, but they are all similar.

And the captains do issue their commands to be obeyed by all over whom they have
dominion and the men do esteem them because of the devices they wear.

Therefore are they set apart and above their fellow men.

8) And behold, any great body of men, and they are mostly young men with little experience, that must be kept in reasonable order, must also adopt a set of rules and regulations suited to the work for which the men are gathered.

And what is this work?

It is a work of death.

Wherefore, to regulate a work of death requires a set of laws which by their very nature must be in conflict with those by which the cities do govern themselves.

9) Wherefore, we must train our young men to respect the status of their superiors, and indeed, to esteem them as superior to themselves, a thing foreign to their upbringing.

10) And we must train them to restrain those feelings which do tend to cause a man to avoid to do violence upon another.

Else, how could we ask them to march out and perform the work of death upon their enemy?

Nay, they must be able to raise the sword up and bring it down upon the enemy of the people, and they must not shrink from it.

Can such a teaching ever be removed from the heart and from the mind?

I know not.

11) And when the armies are quartered in the cities, which must be necessary from time to time, they are governed by different laws and regulations than are the rest of the people.

And, if an offense is committed, the Councils have no sway over them.

12) And behold, in order to maintain such a force at arms, much more provisions must be kept in the
storehouses for their upkeep, because they labor not for their own needs.

Wherefore, the number of people providing the production is greatly reduced.

Yea,fewer people must provide all the labor of more of the population, and this begets strife. Yea, so much so that some of our cities have declared that they will provide for their own defense and have ceased to send provision to the armies.

13) Behold, to live in fear of war is an evil, powerful to the overcoming of the peace, and I lament the day that I stood in the Great Council and suggested such measures.

14) Now let this be instructive to all who might read this record.

In my youth I counseled the Saints of the latter days to live humbly amidst the strife of their times and to make of themselves friends of the Mammon of Unrighteousness.

I counseled them against pride and against the judgment of their neighbors,
that they be not esteemed by them to be an enemy.

15) But look at what we have done in the time of my stewardship.

The people of the gulf region esteem the Nemenhah to be their enemy.

Though we have never had occasion to go up to war or contention against
each other.

Nevertheless, they observe our fear and our preparations and consider us enemies because of them.

16) Behold, there is not one city in that region that is not in commotion.

They all battle against each other and they all belong to their own city alone.

Yea, there is not one thread of unity among them.

But, we have maintained our unity and our solidarity in defense of our way of life.

17) Yet, in this unity there is strife and the beginnings of divisions, and is this not the very rumor which caused us to industriously provide for our defense?

Now our neighbors, who are weak and defenseless, do fear us exceedingly, and with good reason.

For, some of our mighty men do esteem them unstable and a danger to our security, and they do desire leave to go down unto them and demand that they join our people and take upon them our ways.

18) Wherefore, we are on the brink of war because we spent so much of our strength attempting to prevent it.

We are at the edge of a precipice of destruction because we live in fear of the possibility and the risk of invasion.

19) Yea behold, I end my stewardship wishing that I had never been called.

For I have left to my children a bitter legacy.

Yea, I leave now to my children and my grandchildren the task of righting a great wrong that I helped to do, not unto a single man, for I have never raised my hand to do injury unto my neighbor, but unto all the Nemenhah.

Yea, I and my companions thrust our people into a war in their hearts and this
war threatens our ways much more than the Gadiantonhem of the Land Southward have done.

20) Behold, there is war in every quarter in the Land Southward, and we know of a great man who labors there to bring check upon the strife.

Yea, we know of the man, for his father was among those we had sent to observe the doings of the Land Southward.

21) And behold, his name is Mormon;

and he is a descendent of that Nephi;

Who ended his days in Mentinah before the coming of the Lord.

And he is also a descendent of Hagoth and of Pa-Hememtem.

Wherefore, he is well known among the Nemenhah.

22) And Mormon took with him his son Mormon, even a boy of no more than eight years of age, and he traveled with him wherever he went in the Land Southward.

But the rest of his family, he left in the city of Wit Chit Tim for their safety.

23) And we know that this young son has grown into a great man, for the Nephites of the Land Southward chose him to be their captain and to lead their armies.

And, from all reports of his family, he is a prophet and a seer.

Nevertheless, he does not preach unto the people, for the Spirit constrains him.

24) Wherefore, if the people of the Land Southward have become so wicked and corrupt that the Lord Himself does stop up the mouth of a prophet and seer, we fear the complete breakdown of all that is good and holy in that land.

For the people, sensing in Mormon his greatness, do not feel the Spirit, and therefore, cannot know who it is that walks among them and leads them into battle.

All their victories have been in vain, for their reward will be but a trifle and for but a moment.

25) But now his son, whose name is Moroni;

but our people call him Mor-Honayah;

is gone also into the Land Southward to join his father in the fight.

Wherefore, we fear greatly for both of them.

And the war in the Land Southward is bitter, for it is fed by wickedness and witchcrafts and sorceries.

And the Gadiantonhem rule in every city and misery abounds.

26) But behold, the Nephites are no less wicked than their enemies and this is what gives me great pause and drives me to great reflection.

For, if the Nephites, who were once called the People of Christ, are now just as wicked as their enemies, and their enemies are wicked indeed, how far are the Nemenhah from the
same plight?

27) Yea, I fear that we are about to duplicate the Nephites in every way and I know not if it may be prevented.

28) Now behold, I go the way of all the world.

But I would leave this testimony unto all who might take up this record and read it.

Do so with wisdom and understanding.

Do not take it up to use it as a tool against your neighbor.

Do not take it up to be puffed up in the pride of your heart.

For, you take it up only by the grace of God.

Wherefore, think not yourself blessed or elect for any other reason than because of the
wisdom and purposes of God.

29) For the Nemenhah have lived in peace and prosperity, and this because we have always kept the covenants we make in the High Place.

And because of this peace and prosperity, we have deemed ourselves worthy.
Yea, we have called ourselves the People of the Lord in all our generations and in this I might venture we have been guilty of pride.

30) And we have watched from a distance the wars and dissentions in the Land Southward, and also those of which we hear from travelers and visitors from other countries.

And we have considered ourselves doubly blessed that we suffer not from such things.

Even to a point of lamentable pride in ourselves.

31) Yea, I did even puff myself up to preaching, even unto a people of the future whom I could but see in a cloud and not clearly.

Of a surety, the Spirit did speak to me of the doings of the Saints of the last days, when this record will come up out of the dust.

And I prophesied as I was directed.

But behold, I did also judge them in my heart and give thanks that I lived in the days of my stewardship, and this I should not have done.

32) Yea, I did puff myself up in pride that my people had avoided the pitfalls and the traps laid cunningly by the evil one to lead the people away from the Lord and His ways.

But look upon my people now.

As I reach the end of my days and of my stewardship, look upon the Nemenhah now.

For, hardly can they avoid going down into destruction because of the path upon which I have placed them.

Yea, look upon us and consider well all that you think within your heart concerning your neighbor.

33) God is good.

Yea, the Lord is great and mighty.

He shall lead the righteous in His holy paths.

He is the Peacemaker and the Creator;

And His children may overcome all things;

By adhering strictly unto every word;

That proceeds out of His mouth.

Yea, I rejoice in my God, for He has always been the guardian of all
that is good and shall safeguard His people.

34) But, thinking that I was wise, I have led my people into a trap.

Yea, look upon me and consider the outcome.

For, rather than discern the path that they ought to take for themselves, by and through the Holy Ghost, they have followed the counsel of wise men.

Yea, they trusted in the strength of my arm;

And not upon the will and wonders of their God.

35) Rely not upon the arm of the flesh.

Now, I know that all of my people have read and heard this saying many times.

But I believe that they considered it to mean that they ought not to rely upon their own
strength and understanding, and this is right.

But, if their understanding comes from the Holy Ghost and
their strength from the Lord, behold, this can be relied upon.

36) But take not for granted that the Lord does guide all your paths without that you specifically ask it of Him.

Behold, this is folly.

It is not expedient that you ought to be commanded in all things, this is sloth.

But it is expedient that you cry unto the Lord with regard to all things, and there is a great difference here.

Can you discern it?
37) For I, being called upon by the Spirit to witness visions of the future and to make prophecy of what I saw there, behold I did think myself a great prophet, like unto Shi-Muel.

And I did think that all my thoughts and all my inclinations did come from Christ, and that I need not consult the Holy Ghost in all things.
Behold, this was my great error.

For, when I ceased to cry unto the Lord in all things, through the power
of the Holy Ghost, He did cease to strive with me upon the Way.

To be sure, my intention was good and so I was not prevented from walking upon the Way as my fathers before me.

But, I was no longer instructed as I had previously been, and I was not visited by the Lord again.

38) Think not that because you walk upon the Way and have concourse with Angels that you are perfect and have your calling and election sealed already.

There is yet much more to do and the Way is not yet the Hereafter.

Nay, puff not yourself because you are given to receive visions.

Be not puffed up in pride because you may walk upon the Way and take up books in strange tongues to read them with understanding.

39) Verily, these are great gifts and shall all be beneficial to your progress toward perfection.

But, I had all such things as well.

Yea, and even I walked and conversed with the Lord.

Yet I did puff myself up and lead my people into what does seem to appear to me even their certain destruction.

And behold, my people did follow the Great High Priest in Mentinah;

As if he were God Himself;

believing that I could not lead them off His path.

Yea, they were all of the belief that God would smite me ere I could ever lead
them astray.

And smite me He has,with the certain knowledge that, if my people continue to follow my counsels, they shall all be destroyed.

40) Wherefore, I do leave my stewardship with this counsel:

Lean upon God.

Importune Him in all things.

Cry unto Him even when He has given you visions!

Cry unto Him even when He has blessed you with the Gifts of the Spirit!

Cry unto Him even when He has walked with you and talked with you!

Do not tempt the Lord your God in any thing, but cry unto Him unceasingly.

41) This is not to say that I judge my God, for He is judge of quick and dead.

But, He will try you and test you.

Yea, He will give you every opportunity to follow His counsel.

And, when He sees that you do incline yourself toward pride and do puff yourself up in any thing, the occasion will suit Him to bend it toward your instruction.

42) Behold, I have given my last counsel unto all they who at once insisted that I be high priest unto them.

Yea, and that is that they ought to disband the army and tear down what they can of their earthworks.

I have counseled them that they should send the people back into their villages and their settlements and that great populations of people be not gathered into one city or another, for the land cannot bear it and we are but stewards of the land.


43) Yea, I have seen in vision;

that the wars that kindle the Land Southward until all cities are aflame with it, shall move as if one great beast even into the Land Northward.

And I have warned the people that they must move speedily before it and out of its way.

44) For the combatants are bent on nothing more than to destroy each other.

And when they are all destroyed, the victor shall have gone so long from the shedding of blood to the shedding of blood that they shall know no other way of life.

Wherefore, if they have no enemy, they shall speedily turn in upon themselves and one generation shall not pass before they too are all but destroyed out of the land.

45) Wherefore, I have warned all the Nemenhah, especially those out against the East Sea, that they ought to observe the work of death closely and always be far enough away that they might not be discovered by the combatants or by the victors.

And, if they do this, they shall be preserved.

46) Yea, and the victors will search diligently in all the land for the Nephites who might have escaped, to destroy them.

But are we Nephites?

Nay, we are Nemenhah and they shall find before them many ruined and deserted villages.

Shall they not believe that all the Nephites are destroyed?

And when this quest is used up, they shall return again to their own Bands and find a land scourged by war.

Behold, their suffering shall be great and for all their want they shall cast about for the enemy that has caused it, and find only themselves.

Verily, they shall turn upon their own kind to destroy themselves, also.

47) Now behold, I go out of my stewardship and I give it up. If it so be that the Lord does prolong my life, and this seems unlikely, I shall devote the rest of it to preaching among the Nemenhah.

Perchance I might undo some of the great evil that I have done in the days of my stewardship.

48) Behold, I make an end of my writing.

to be continued… cj

The Record of Mor-Honayah
The Son of Mormon



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The Book of Heinmet Part 5 At The Temple of Wit Chit Tim in The Land Northward

All my relations,

We are gathering in from the four sacred directions all the tribes of Isreal…

All with their sacred records that have been burried… These records are crying out from the dust… speaking to us in these latter-days…

Let’s continue with these Nemenhah libraries, I believe these Mentinah Archives are part of the greater things that will be revealed to the faithful in the last days as spoken by the Lord in 3 Nephi 26:1-12

As recorded by the prophet historian Mormon in The Book of Mormon

3 Nephi  26:1-12

Jesus Visits The Land Southward and expounds all things from the beginning to the end—Babes and children utter marvelous things that cannot be written—Those in the Church of Christ have all things in common among them. About A.D. 34.

 And now it came to pass that when Jesus had told these things he expounded them unto the multitude; and he did expound all things unto them, both great and small.

 And He saith: These scriptures, which ye had not with you, the Father commanded that I should give unto you; for it was wisdom in him that they should be given unto future generations.

 3 And he did expound all things, even from the beginning until the time that he should come in his glory—yea, even all things which should come upon the face of the earth, even until the elements should melt with fervent heat, and the earth should be wrapt together as a scroll, and the heavens and the earth should pass away;

 And even unto the great and last day, when all people, and all kindreds, and all nations and tongues shall stand before God, to be judged of their works, whether they be good or whether they be evil—

 5 If they be good, to the resurrection of everlasting life; and if they be evil, to the resurrection of damnation; being on a parallel, the one on the one hand and the other on the other hand, according to the mercy, and the justice, and the holiness which is in Christ, who was before the world began.

 And now there cannot be written in this book even a hundredth part of the things which Jesus did truly teach unto the people;

 7 But behold the plates of Nephi do contain the more part of the things which he taught the people.

 And these things have I written, which are a lesser part of the things which he taught the people; and I have written them to the intent that they may be brought again unto this people, from the Gentiles, according to the words which Jesus hath spoken.

 And when they shall have received this, which is expedient that they should have first, to try their faith, and if it shall so be that they shall believe these things then shall the greater things be made manifest unto them.

 10 And if it so be that they will not believe these things, then shall the greater things be withheld from them, unto their condemnation.

 11 Behold, I was about to write them, all which were engraven upon the plates of Nephi, but the Lord forbade it, saying: I will try the faith of my people.

 12 Therefore I, Mormon, do write the things which have been commanded me of the Lord.

And now I, Mormon, make an end of my sayings, and proceed to write the things which have been commanded me.

(We find out from the Mentinah Archives, that Mormon, and his father Mormon, were from Wit Chit Tim in the Land Northward, but the city rested on southern border of The Nemenhah Lands, evidently it was a great city with a Temple.)

The Great council was held there during the time of great division about 206 A.D.

And up until, The Great and Last Battle of The Clash of Two Great Civilizations;

Called the Nephites and the Lamanites (pre-classic Mayan … until the destruction of the Nephites in The Battle of The Hill Cumorah, about 385A.D.

Recorded by Mormon and his son Moroni in The Fourth Book of Nephi and many books contained within The Book of Mormon.

The Nemenhah,
declare that we are a Nomadic Indigenous People, comprised of remnants of the Ancient Nemenhah, whose citizens happily and peacefully co-inhabited parts of North, Central and South America with other Indigenous Peoples who dwelt in these traditional lands and territories prior to the European Conquest.

Notwithstanding attempts by a conquering nation to extinguish us from off
the face of the earth, we continue to have a permanent population.

Smohola, whose legacy as the “Hunchback Prophet” of the Wanapum People, was a relation and Mentor

of the a aforementioned Chief Hinmot Tooyelakekt, as well as many others, including Toohoohoolzote and Wovoka.

We revere Smohola as another of our Founding Fathers.

He traveled down to the ancestral fathers in the Yucatan, and spent four years with them reaffirming the ancient ways and customs.

Smohola became aware of records which recount the history of the Nemenhah and how
they originated in the region of Central America associated with the Izapa Culture, a portion of which migrated into North America during what archeologists now call the Late Pre-Classic Period of Mayan History, and from their outposts in

North America they continued into the Pacific Islands and into Asia.

Sacred Records of this migration and colonization have been recovered and translated which describe and define the ancient territory of the Nemenhah.

We believe these Sacred Records to be authentic and the translations to be to be adequate to their purpose.

Smohola, began a restoration of the Nemenhah People;

Through the re-introduction of the Seven Drums and Seven Lodges Ceremonies, culminating in the emergence of the Ghost Dance, which threatened to unite all the Native American Peoples of North America.

The United States Government declared war against this Native American Cultural Restoration beginning with the infamous massacre at Wounded Knee Creek, and had nearly extinguished it by the beginning of the twentieth century.

Nevertheless, the records were safely hidden and the Nemenhah Culture

was not completely extinguished.

*The Restoration of The Nemenhah as a Nation of in 2002.


Now Let’s go to the record of Heinmet in;

The Land Northward, about 206A.D. when the divisions started.

The Thirteen Main Cities of The Great Council of The Nemenhah

The Nemenhah have all things in common…

The Book of Heinmet
The Son of Pa Natan

Heinmet began his writings at age 17 in the 6th generation after Christ’s visit.

He attributed the success of the nation to living the Laws of God, particularly the Law of Consecration.

He forewarned of the last days. He became high priest  and listed the duties of this office.

In the 206th year following Christ’s visit;

rumors came of divisions among people in Land Southward.

A great council was held to decide the best way to defend Nemenhah lands

against the Gadiantonhem.

Their decision lead to a change that threatened the Nemenhah way of life.

Heinmet knew of Mormon and of his son, Moroni.

Chapter Four

1) Now, it came to pass just after the visit of the Peacemaker unto the people of Mentinah and of Corianton that in the parts of the Land Northward, around about the great gulf of the sea which is south of the great plain.

The Nephites and Lamanites from the Land Southward began to build up colonies and settlements.

And these for a time did live after the manner which He did teach us, wherefore, the Nemenhah have enjoyed much trade and commerce with them.

And they have become a neighboring nation in the south parts of the Land Northward.

2) They do live the Law of Consecration for the most part, but they do not take it up by covenant after the custom of the Nemenhah.

And they do not call themselves Nemenhah, but Nephites.

And also their manner of worship differs from ours much the same way the Ammonites differed from the Nephites of old.

And behold, each settlement governs itself without regard for its neighbors.

3) Wherefore, though they follow teachings of Christ at this time, the Nemenhah have always feared that they held in them the seeds of division and strife.

And, although we have always communicated and traded with them, especially relying on them for news from the Land Southward, we have always considered them a neighbor nation and not Communities of the Nemenhah.

4) But, where in previous years we enjoyed the visits each year of one of the Lord’s Disciples, whom we have always called the Three.

In my lifetime, none of the Three have come up into the Land Northward.

(In the Book of Mormon we are told The Three were removed from the earth)

We know not why this has occurred and we lament that they no longer walk among the people, but since then we have depended for our information of the Land Southward upon the people on our southern borders.

5) Now, it is two hundred and six years since the Lord visited my forefathers in the city of Mentinah. And we have heard from the Land Southward of many strange things.

For behold, the people of the Land Southward had, ever since the great destruction that took place there, called themselves merely the People of Christ, there being no Nephites, or Lamanites, or any manner of Ites among them.

6) But behold, in this year we have heard of divisions arising among the people. Yea, because of their great prosperity, the people begin once more to put on costly apparel and to deny to have all things in common.

Yea, so widespread has this become that the Nemenhah have ceased to have trade with the cities of the Land Southward for fear that their ways and manners might spread by such trade into the Land Northward.

Yea, we continue to trade with their cities and settlements here in the Land Northward, but we do no more venture below the Land of Desolation to do trade.

7) And we have also heard of no great teachers and the doing of miracles in the Land Southward.

Wherefore, we believe that the people no longer resist the puffing themselves up in pride.

For, where pride is, the Gifts of the Spirit cease.

Wherefore, we fear that the peace of the land shall hardly be preserved.

8) But we have continued in all the days of my stewardship to enjoy not even the hint of discord in all the land and never so much as rumor of disharmony.

9) Now, it is the two hundred and tenth year since the visit of the Peacemaker to our people and the twenty and fifth year of my stewardship as high priest of Mentinah.

And behold, we do continue to enjoy peace in our land.

10) But behold, we do also hear of much division and contention in the Land Southward and also of some among our neighbors in the southern reaches of the Land Northward.

And behold, the people in the Land Southward do begin to divide themselves once again, some calling themselves Nephites and Josephites and Zoramites, and others calling themselves Lamanites and Lemuelites, and so forth.

11) And we have word of many churches rising up among the people that do teach doctrines very contrary to the teachings of the Peacemaker.

For, Christ has surely brought us peace in our land, and so we choose to call on Him.

12) And behold, the leaders of that which men do call the Church of Christ in the Land Southward have sent out missionaries and teachers into all the land to make a regulation of the church.

And there have been reported many marvelous works and miracles among them.

Yet, the people continue to harden their hearts, even to the extent that it seems that soon the wicked will greatly outnumber the righteous in the Land Southward.

13) And we have sent observers to go down into the Land Southward to ascertain the extent of the division of the people. ( Mormon and Moroni were not sent to preach but to record)

14) Now, five years have passed since the Council of Mentinah did send observers down even into the Land Southward, and they have returned and given report of all that they did see there.

And behold, their report is nothing pleasing and has given much cause for concern among the Nemenhah.

15) For, they do observe that the Gadiantonhem do begin to organize again among the people of the Land Southward.

Yea, and they use divisions in churches this time in their plan to destroy the government of the land.

16) Yea, and we have heard of the righteous taking great hurt from they who profess other gospels and other religions, yea, and even of the killing of the righteous by the wicked in the name of such religion.

17) Wherefore, we have become very careful in our correspondence with the Land Southward and even in all our trade with their cities and settlements in the Land Northward.

For, we feel the threat of war arising up out of the earth;

And a renewal of times past.

But this time the strife, we fear, may come up into our land

Because of the colonies and settlements of the people of the Land Southward, which have taken root along the gulf.

18) And behold, I fear greatly that the pride and strife, and the wickedness that is now spreading out upon all the Land Southward, will also find place among the cities of the gulf.

Wherefore, I did cause that a Great Council be called to address the matter.

19) And Peli from each of the principle cities of the Nemenhah, and also from Mentinah and Corianton, did meet together at the Temple in the city of Wit Chit Tim;

Which is the southernmost of the principle cities of the Nemenhah.

And behold, I did travel down even to Wit Chit Tim to attend the Council.

20) And the Council reviewed all the intelligence that had been gathered concerning the happenings in the Land Southward.

And we did measure the threat to our own country, our people and the peace of the land.

21) And behold, the Council did instruct all the principle cities to build up earthworks for their own defense, against the day that the Gadiantonhem might gain the control of the gulf cities.

And we also instructed them to gather in unto them all the people who were spread out or in small villages in the regions round about the principle cities.

Yea, we enlarged our cities to accommodate a greater population.

22) And this we thought was the wisest course and the cities of the plains were the first to begin to gather and to build.

23) And I did travel back to the city of Mentinah and the Council did begin to consider the best way to protect ourselves from the coming threat.

And we did take stock of our situation.

24) Now, the valley of Mentinah is happily situated, in that it is difficult to approach from the south and from the east.

For behold, a great desert prevents access from the east and the south and, should one find the way into the valley, it is only through narrow rifts that one may do it.

25) Yea, the valley may be gained only through narrow passages in the north and, even though the passages are wider in the south, they are still easily defended.

Wherefore, we esteemed ourselves lucky indeed that we had no need of earthworks or thrown up mounds and buttresses because of the natural disposition of the valley.

26) But behold, we did also call in our people from the villages that were scattered round about and our population grew within the valley to many times what it had been before.

27) And so did also the city of Nespelhem and of Polalekt.

And in those cities, the people cast up earth and also built up barricades of timbers round about the cities to provide defenses for themselves.

28) And the cities of Haydahats and Tlinghitsah felt no urgency,

to build earthworks of any kind.

For, they are situated far from the threat.

But they did send much provision down even unto those cities that felt the
threat more keenly.

29) And the cities that felt the threat the greatest were

Wit Chit Tim,


Naragans,and Chipehah,
and we did also send much provision to those cities.

30) All these preparations we thought were for the good of the people and of the peace of our land.

Wherefore, for the first time since the Children of Sanhempet, we did make preparations against the possibility of the threat of the Gadiantonhem once again in the lands of the Nemenhah.

Chapter Five

to be continued…cj

The Book of Mormon

Chapter 1

Ammaron instructs Mormon concerning the sacred records—War commences between the Nephites and the Lamanites—The Three Nephites are taken away—Wickedness, unbelief, sorceries, and witchcraft prevail. About A.D. 321–326.

 And now I, Mormon, make a record of the things which I have both seen and heard, and call it the Book of Mormon.

 And about the time that Ammaron hid up the records unto the Lord, he came unto me, (I being about ten years of age, and I began to be learned somewhat after the manner of the learning of my people) and Ammaron said unto me: I perceive that thou art a sober child, and art quick to observe;

 Therefore, when ye are about twenty and four years old I would that ye should remember the things that ye have observed concerning this people; and when ye are of that age go to the land Antum, unto a hill which shall be called Shim; and there have I deposited unto the Lord all the sacred engravings concerning this people.

 And behold, ye shall take the plates of Nephi unto yourself, and the remainder shall ye leave in the place where they are; and ye shall engrave on the plates of Nephi all the things that ye have observed concerning this people.

 And I, Mormon, being a descendant of Nephi, (and my father’s name was Mormon) I remembered the things which Ammaron commanded me.

 And it came to pass that I, being eleven years old, was carried by my father into the land southward, even to the land of Zarahemla.

 The whole face of the land had become covered with buildings, and the people were as numerous almost, as it were the sand of the sea.

 And it came to pass in this year there began to be a war between the Nephites, who consisted of the Nephites and the Jacobites and the Josephites and the Zoramites; and this war was between the Nephites, and the Lamanites and the Lemuelites and the Ishmaelites.

 Now the Lamanites and the Lemuelites and the Ishmaelites were called Lamanites, and the two parties were Nephites and Lamanites.

 10 And it came to pass that the war began to be among them in the borders of Zarahemla, by the waters of Sidon.

 11 And it came to pass that the Nephites had gathered together a great number of men, even to exceed the number of thirty thousand. And it came to pass that they did have in this same year a number of battles, in which the Nephites did beat the Lamanites and did slay many of them.

 12 And it came to pass that the Lamanites withdrew their design, and there was peace settled in the land; and peace did remain for the space of about four years, that there was no bloodshed.

 13 But wickedness did prevail upon the face of the whole land, insomuch that the Lord did take away his beloved disciples, and the work of miracles and of healing did cease because of the iniquity of the people.

 14 And there were no gifts from the Lord, and the Holy Ghost did not come upon any, because of their wickedness and unbelief.

 15 And I, being fifteen years of age and being somewhat of a sober mind, therefore I was visited of the Lord, and tasted and knew of the goodness of Jesus.

 16 And I did endeavor to preach unto this people, but my mouth was shut, and I was forbidden that I should preach unto them; for behold they had wilfully rebelled against their God; and the beloved disciples were taken away out of the land, because of their iniquity.

 17 But I did remain among them, but I was forbidden to preach unto them, because of the hardness of their hearts; and because of the hardness of their hearts the land was cursed for their sake.

 18 And these Gadianton robbers, who were among the Lamanites, did infest the land, insomuch that the inhabitants thereof began to hide up their treasures in the earth; and they became slippery, because the Lord had cursed the land, that they could not hold them, nor retain them again.

 19 And it came to pass that there were sorceries, and witchcrafts, and magics; and the power of the evil one was wrought upon all the face of the land, even unto the fulfilling of all the words of Abinadi, and also Samuel the Lamanite.

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The Book of Heiment Part 4; These are the duties of the high priest of Mentinah.

Greeting all my relations,

With great honor today, we will read from the ancient Book of Heinmet;

Chapter Three

1) Now behold, the people of the Land Northward did enjoy a generation of peace, for they do follow strictly the ways set up for us by our forefathers.

And they also seek diligently to attain a confirmation of the Spirit of the rightness of their policy.

2) And behold, when I had reached the age of thirty years, the Council of Mentinah did lay hold of me to make me high priest to the city.

For in the years that followed after the death of my mother, Pa Natan, they called many men and women to sit in the seat of high priest.

And these are the names of they whom they did lay hold on.

3) Behold, when Pa Natan died the Council called up Shian Tsueth to be high priest and he did fill the seat for four years. And when Shian Tsueth died the Council laid upon his son Shien Tsian and he filled the seat of high priest for three years.

And when Shien Tsian died the Council laid upon Notham and Niem to abide the seat together, being twins and never separated in any thing.

And Notham and Niem died on the same day after having sat in the seat

of high priest for two years.

And upon the death of the twins, the Council laid upon,

Nephat and he was high priest in Mentinah for four years.

4) These were the high priests of Mentinah since Pa Natan and they each filled the seat with dignity and fulfilled their stewardship in righteousness.

5) Now behold, Nephat has died and the Council has laid this charge

upon me and I do take it up.

And behold, these are the duties of the high priest of the city of Mentinah according to the customs that have been established by the use of the people and of the councils for many generations:

6) Behold, the high priest shall officiate in the place of the Peli for and in behalf of all the inhabitants of the city.

Wherefore, when a ceremony is sought for all the people, the high priest does officiate and preside over such ceremony.

7) And also when the Council meets to study old policy or to make new policies or laws, the high priest presides and maintains order, for the high priest is the Peli of the Council.

Yea, the high priest sees to it that all the members of the Council shall have opportunity to speak and be heard.

And behold, if the Council becomes unruly or unkindly, the high priest adjourns the meeting so that they do no injustice or injury to each other.

8) And when new records are added to the libraries, the high priest takes them up and blesses them.

9) And when new people are admitted into the city of Mentinah to sojourn there,

the high priest adopts them by a ceremony.

10) And when there are public buildings erected, the high priest blesses them.

11) And the high priest has the care and management of the public storehouse.

12) And when land is taken into cultivation for the sake of the storehouse and not for any private stewardship, the high priest blesses the land and gives thanks on behalf of all the people.

13) And, when the ordinances of the High Place are performed by the Council, the high priest does take the part of Elohim Heavenly Father in the narration.

But behold, when the high priest participates in the ordinances in general the part is taken according to the lots as they fall.

14) And the high priest takes particular care in providing for the Councils, in the region over which Mentinah holds sway, the names of all those who shall have the right to sit in the place of the Peli to provide for order in the Councils.

These same shall be trained by the high priest in all their responsibilities.

15) And when a Great Council is called, the high priest of Mentinah serves with the high priest of Corianton and the thirteen principle cities of the Nemenhah.

Behold, they form a Council of Peli and they elect who shall preside over the Great Council.

16) These are the duties of the high priest of Mentinah.

Chapter Four

to be continued…cj

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The Book of Heinmet Part 3 and The Book of 4th Nephi; LDS Saints to make of themselves friends of The Mammon of Unrighteousness

Greeting all my relations’

With great pleasure I bring to you the ancient book of Heinmet written about 206 A.D

Heinmet began his writings at age 17 in the 6th generation after Christ’s visit.

He attributed the success of the nation to living the Laws of God, particularly the Law of Consecration. He forewarned of the last days. He became high priest and listed the duties of this office.

In the 206th year following Christ’s visit, rumors came of divisions among people in
Land Southward.

A great council was held to decide the best way to defend Nemenhah lands against the Gadiantonhem.

Their decision lead to a change that threatened the Nemenhah way of life.

Heinmet knew of Mormon and of his son, Moroni.

The Book of Heinmet goes along with 4th Nephi of The Book of  Mormon.

So I am including the 4th Book of Nephi right here;

4 Nephi 1
One of the Three Nephite - Translated Beings - Immortal - Holy Ones
An account of the people of Nephi, according to his record.
The Nephites and the Lamanites are all converted unto the Lord.
They have all things in common;
They work miracles;
And prosper in the land.
After two centuries, divisions, evils, false churches, 
and persecutions arise.
After three hundred years;
 both the Nephites and the Lamanites are wicked.
Ammaron hides up the sacred records. 
About A.D. 35–321.

4 Nephi 1:1
 1 And it came to pass that,
the thirty and fourth year passed away,
 and also the thirty and fifth, and behold the disciples of
Jesus had formed a church of Christ in all the lands round about.

And as many as did come unto them, and did truly repent
of their sins, were baptized in the name of Jesus; 
and they did also receive the Holy Ghost.

4 Nephi 1:2
 2 And it came to pass in the thirty and sixth year;
 The people were all converted unto the Lord, 
upon all the face of the land,
both Nephites and Lamanites, and there were 
no contentions and disputations among them, 
and every man did deal justly one with another.

4 Nephi 1:3
3 And they had all things common among them; 

Therefore there were not rich and poor, bond and free;

But they were all made free;

And partakers of the heavenly gift.

4 Nephi 1:4
 4 And it came to pass that,
the thirty and seventh year passed away also, 
and there still continued to be peace in the land.

4 Nephi 1:5
5 And there were great and marvelous works;
Wrought by the disciples of Jesus, 
insomuch that they did heal the sick, 
And raise the dead, and cause the lame to walk;
And the blind to receive their sight, and the deaf to hear; 
And all manner of miracles did they work 
among the children of men; 
And in nothing did they work miracles 
save it were in the name of Jesus.

4 Nephi 1:6
 6 And thus did the thirty and eighth year pass away,
and also the thirty and ninth, and forty and first, 
and the forty and second.
Yea, even until forty and nine years had passed away, 
and also the fifty and first, and the fifty and second; 
Yea, and even until fifty and nine years had passed away.

4 Nephi 1:7
 7 And the Lord did prosper them exceedingly in the land; 
Yea,insomuch that they did build cities again
where there had been cities burned.

4 Nephi 1:8
 8 Yea, even that great city Zarahemla did they 
cause to be built again.

4 Nephi 1:9
 9 But there were many cities which had been sunk, 
and waters came up in the stead thereof; 
therefore these cities could not be renewed.

4 Nephi 1:10
 10 And now, behold, it came to pass that 
the people of Nephi did wax strong, 
and did multiply exceedingly fast, and became an
exceedingly fair and delightsome people.

4 Nephi 1:11
 11 And they were married, and given in marriage,
and were blessed according to the multitude 
of the promises which the Lord
had made unto them.

4 Nephi 1:12
 12 And they did not walk any more after the performances 
and ordinances of the law of Moses; but they did walk after the
commandments which they had received from their Lord 
and their
God, continuing in fasting and prayer, and in meeting 
together oft both to pray and to hear the word of the Lord.

4 Nephi 1:13
 13 And it came to pass that there was no contention among all
the people, in all the land; but there were mighty miracles
wrought among the disciples of Jesus.

4 Nephi 1:14
 14 And it came to pass that the seventy and first year 
passed away, and also the seventy and second year, 
Yea, and in fine, till the seventy and ninth year 
had passed away; 
Yea, even an hundred years had passed away, 
and the disciples of Jesus, whom he had chosen,
had all gone to the paradise of God, save it were;
The three who should tarry; and there were other disciples
ordained in their stead; and also many of that 
generation had passed away.

4 Nephi 1:15
 15 And it came to pass that there was no contention 
in the land,because of the love of God which did dwell 
in the hearts of the people.

4 Nephi 1:16
 16 And there were no envyings, nor strifes, nor tumults, 
nor whoredoms, nor lyings, nor murders, nor any manner of
lasciviousness; and surely there could not be a happier 
people among all the people who had been created by 
the hand of God.

4 Nephi 1:17
 17 There were no robbers, nor murderers, neither 
were there Lamanites, nor any manner of -ites; 
but they were in one, the children of Christ, 
And heirs to the kingdom of God.

4 Nephi 1:18
 18 And how blessed were they!  For the Lord did bless 
them in all their doings; yea, even they were blessed 
and prospered until an hundred and ten years 
had passed away; 

And the first generation from Christ had passed away;
And there was no contention in all the land.

4 Nephi 1:19
 19 And it came to pass that Nephi, he that kept this last
record, (and he kept it upon the plates of Nephi) died, and his
son Amos kept it in his stead; and he kept it upon 
the plates of Nephi also.

4 Nephi 1:20
 20 And he kept it eighty and four years, and there was still
peace in the land, save it were a small part of 
the people who had revolted from the church and taken 
upon them the name of Lamanites; therefore there began 
to be Lamanites again in the land.

4 Nephi 1:21
 21 And it came to pass that Amos died also, 
(and it was an hundred and ninety and four years from 
the coming of Christ) and his son Amos kept the record 
in his stead; and he also kept it upon the plates of Nephi; 
and it was also written in the book of Nephi, 
which is this book.

4 Nephi 1:22
 22 And it came to pass that two hundred years had passed away;
and the second generation had all passed away save it were a few.

4 Nephi 1:23
 23 And now I, Mormon, would that ye should know that 
the people had multiplied, insomuch that they were 
spread upon all the face of the land, and that they 
had become exceedingly rich, 
because of their prosperity in Christ.

4 Nephi 1:24
 24 And now, in this two hundred and first year there began to be
among them those who were lifted up in pride;
Such as the wearing of costly apparel, and all manner of fine pearls, 
And of the fine things of the world.

4 Nephi 1:25
 25 And from that time forth they did have their goods
 and their substance no more common among them.

4 Nephi 1:26
 26 And they began to be divided into classes; and they began to
build up churches unto themselves to get gain, and began to deny
the true church of Christ.

4 Nephi 1:27
 27 And it came to pass that when two hundred and ten years had
passed away there were many churches in the land; 
Yea, there were many churches which professed to know 
the Christ, and yet they did deny the more parts of his 
gospel, insomuch that they did receive all manner of wickedness,
and did administer that which was sacred unto him to 
whom it had been forbidden because of unworthiness.

4 Nephi 1:28
 28 And this church did multiply exceedingly because 
of iniquity, and because of the power of Satan
 who did get hold upon their hearts.

4 Nephi 1:29
 29 And again, there was another church which denied 
the Christ; and they did persecute the true church of Christ,
because of their humility and their belief in Christ; 
and they did despise them because of the many miracles 
which were wrought among them.

4 Nephi 1:30
 30 Therefore they did exercise power and authority over the
disciples of Jesus who did tarry with them, and they did cast
them into prison; but by the power of the word of God, which was
in them, the prisons were rent in twain, and they went forth
doing mighty miracles among them.

4 Nephi 1:31
 31 Nevertheless, and notwithstanding all these miracles, the
people did harden their hearts, and did seek to kill them, even
as the Jews at Jerusalem sought to kill Jesus, according to his

4 Nephi 1:32
 32 And they did cast them into furnaces of fire, and they came
forth receiving no harm.

4 Nephi 1:33
 33 And they also cast them into dens of wild beasts, and they
did play with the wild beasts even as a child with a lamb; and
they did come forth from among them, receiving no harm.

4 Nephi 1:34
 34 Nevertheless, 
The people did harden their hearts, 
For they were led by many priests;
And false prophets to build up many
churches, and to do all manner of iniquity.  
And they did smite upon the people of Jesus; 
But the people of Jesus did not smite again.  
And thus they did dwindle in unbelief and wickedness,
from year to year. 

Even until two hundred and thirty years had passed away.

4 Nephi 1:35
 35 And now it came to pass in this year, yea, in the two hundred
and thirty and first year, there was a great division among the

4 Nephi 1:36
 36 And it came to pass that in this year there arose 
a people who were called the Nephites, and they were 
true believers in Christ; and among them there were 
those who were called by the Lamanites--Jacobites,
and Josephites, and Zoramites;

4 Nephi 1:37
 37 Therefore the true believers in Christ, and the true
worshipers of Christ, (among whom were the three disciples 
of Jesus who should tarry) were called Nephites,and 
Jacobites,and Josephites,and Zoramites.

4 Nephi 1:38
 38 And it came to pass that they who rejected the gospel 
were called Lamanites, and Lemuelites, and Ishmaelites; 
and they did not dwindle in unbelief, but they did willfully 
rebel against the gospel of Christ; and they did teach 
their children that they should not believe, even as their 
fathers, from the beginning,did dwindle.

4 Nephi 1:39
 39 And it was because of the wickedness and abomination 
of their fathers, even as it was in the beginning.  
And they were taught to hate the children of God, even as 
the Lamanites were taught to hate the children of Nephi 
from the beginning.

4 Nephi 1:40
 40 And it came to pass that two hundred and forty and 
four years had passed away, and thus were the affairs of 
the people.  And the more wicked part of the people did wax strong, 
and became exceedingly more numerous than were the people 
of God.

4 Nephi 1:41
 41 And they did still continue to build up churches 
unto themselves, and adorn them with all manner of 
precious things. 

And thus did and also two hundred and fifty years pass away,
And two hundred and sixty years.

4 Nephi 1:42
 42 And it came to pass that the wicked part of the people 
began again to build up the secret oaths and combinations of Gadianton.

4 Nephi 1:43
 43 And also the people who were called the people of Nephi 
began to be proud in their hearts, because of their exceeding riches,
and become vain like unto their brethren, the Lamanites.

4 Nephi 1:44
 44 And from this time the disciples began to sorrow for the sins
of the world.

4 Nephi 1:45
 45 And it came to pass that when three hundred years had passed
away, both the people of Nephi and the Lamanites had become
exceedingly wicked one like unto another.

4 Nephi 1:46
 46 And it came to pass that the robbers of Gadianton did spread
over all the face of the land; and there were none that were
righteous save it were the disciples of Jesus.  
And gold and silver did they lay up in store in abundance,
And did traffic in all manner of traffic.

4 Nephi 1:47
 47 And it came to pass that after three hundred and five years
had passed away,(and the people did still remain in wickedness)
Amos died; and his brother, Ammaron, did keep the record in his stead.

4 Nephi 1:48
 48 And it came to pass that when three hundred and twenty years
had passed away, Ammaron, being constrained by the Holy Ghost,
did hide up the records which were sacred--yea, even all the
sacred records which had been handed down from generation to
generation, which were sacred--even until the three hundred and
twentieth year from the coming of Christ.

4 Nephi 1:49
 49 And he did hide them up unto the Lord that they might come
again unto the remnant of the house of Jacob according to the
prophecies and the promises of the Lord.  And thus is the end of
the record of Ammaron.

....and now continue on reading The Book of Heinmet;

Chapter Two

1) But behold, when I look upon your day, I do not see all that is beyond measure full of evil.

For, it is as I said, there shall be some who do take up the Lord’s yoke and seek to do righteousness in the day of their stewardship.

2) Yea, from among the Saints there shall arise some few who will refuse to be so caught up in the things of the world that they shall fail to see;

That they may not serve the Lord and also mammon.

They few shall begin to set aside the need to provide for their own needs alone and shall take up the good books and records that the earth shall cause to flow up unto them from out of the dust and they shall employ them as ensamples.

Yea, they shall look back and see the Nemenhah in our day,

Even as I look forward and see them in theirs.

And, seeing a model in our ways, as in the manners and ways of all the peoples who have obtained the blessings of Heaven because of their obedience in keeping the laws of God, they shall cease to place so great importance in the wisdom of the wise.

They shall walk again in the ways of the Lord and He shall bless them, even as He has blessed us. Yea, and there shall be peace once again ere He comes.

3) I do not suggest that all the land shall enjoy peace such as we now enjoy, for that would require that all people do live the laws and commandments of God equally,

And that I do not see.

Yet, I do see that some few shall have peace in a land filled with confusion.

They shall have refuge.

4) And they shall deal rightly with their neighbors and shall not judge them.

And behold, in their turn, their neighbors shall judge them not too harshly and they shall live peaceably with them.

And even I do see that the wicked shall in many instances protect and defend the righteous because they did not speak or act in judgment out of the pride of their hearts.

5) For pride shall beget pride and judgment shall beget judgment.

For this cause did the Lord admonish His Saints to make of themselves friends of the Mammon of Unrighteousness.

Behold, He did not suggest that the righteous take up unrighteousness, but rather, He did admonish the Saints to put away pride in their judgment of their neighbors and seek always to speak peace unto them.

6) And is this not the way of friends?

Is this not His meaning?

For, which of you having a friend does speak reviling unto them?

And who, having a friend does make of them the object of reviling?

Behold, if this is your custom, you shall not long have claim of friendship upon such.

7) Nay, the friend speaks peace and this is the thing that draws.

I may lay claim of friendship upon they unto whom I speak peace and from whom I do receive it.

This is friendship.

8) Wherefore, make of yourselves friends of the Mammon of Unrighteousness.

Be wise in your dealings with your fellow men who are not of the same inclination and disposition as yourself.

This is wisdom and good counsel.

For, when the test of friendship comes, they will judge you by that same judgment which
they shall have received from you.

Behold, in the day of tribulation, though your neighbor be of different beliefs,

he may yet offer you comfort and refuge because that,

though he be of another faith or manners than yours, or of none,

yet you made of him a friend.

9) Despise not such friendship, for, the day may come when the Mammon of Unrighteousness shall be your only refuge.

The Lord does work in mysterious ways.

10) Now, if you are inclined to speak and act in a manner much puffed up in judgment, your neighbors shall esteem you to be their enemy.

Wherefore, do not stand you up on a platform before your fellows and extol your virtues.

For, to stand before men to preach your own election is to condemn all those who find
other vocation.

Yea, speak not highly of yourselves but remain ever humble.

Judge not your neighbor at all, but, if they believe not, simply love them and be an ensample unto them.

Teach them and instruct them when the Spirit dictates.

11) Above all, you few who find yourselves in the midst of unbelievers,

Be forever harmless.

For, they in whom there appears no hint of harm shall fear no harm from even the wickedest of neighbors.

But they in whom may be perceived the hint of mightiness,

Let that one beware in the last days.

12) For, all nations shall be in contention and in commotion.

Give no occasion to be esteemed the enemy.

Behold, many shall fight with their neighbors without cause,

and these shall seek to justify their aggression.

Let them justify themselves in others who are of their own inclination.

Seek not to become a scapegoat for them and for their fury.

Yea, they shall seek you out and make you to stand as cause for
their invective and their aggression.

Wherefore, make yourselves harmless and humble.

Then the Lord shall preserve you in the land

And you shall enjoy peace even in the midst of confusion.

13) And in your refuges, compete not to be the most liked and highly sought after.

Judge not each other, for this comes of pride and shall destroy the peace of which I speak.

But seek to be equally esteemed by all people and esteem them likewise.

Make not an image of yourself and cause no one to think they must look up unto you.

But, hold ever to the Lord as your ensample also.

14) Behold, it pains me that, even among those few in the last days who do take up the Lord’s yolk to attempt to bring again Zion, there shall be some who look upon all the rest of the wicked world with the eyes of judgment.

Yea, they shall thank the Lord that they are not like the rest of the world.

They shall decide that, because they have made an attempt to live the Lord’s Law, they are already approved of the Lord.

Behold, of such shall come hardship and misery among the few who shall have claim on peace.

Yea, the pride of a very few can bring disaster and calamity upon the majority.

15) Wherefore, be ever watchful that you lift not yourselves up in the pride of your hearts.

It is to prevent this kind of pride that, when the Lord visits a person and declares unto them that the Holy Ghost has affected the sealing and made perfect their election, rarely does that person reveal the same to anyone.

And, as often as not, the Lord Himself does command that they tell no one.

16) But what?

Ought this not to be the greatest of ensamples and of great use in instruction – that a person may in actuality attain to that great end and become the Friend of Christ?

Wherefore then, shall a person who has received of the fullness refrain from teaching it?

17) It is because much pride comes of such teaching.

Or how may a man suggest that his neighbor may come unto Christ in fullness by looking upon another man in the flesh?

18) Yea, do you wish to become like unto Christ Himself?

Then look upon me, for I have received of Him the fullness.

Yea, my calling and election are made sure and perfect.

Yea, look upon me for your ensample, for the Holy Ghost has sealed me His.

Yea, and you too may receive of this great blessing.

19) All of these utterances may be perfect and correct in truth, but shall your neighbor bear such from you?

Likewise, shall a neighbor who believes not what you believe be inclined to repent because of your description of your own worthiness?

Nay, think it not.

It may well be that your neighbor may be brought to contemplate his own ways by comparison of yours to his, but never by you making a speech of the differences.

20) Behold, predict not your own salvation, but wait upon the Lord in such things.

He alone knows the end from the beginning.

He alone can look into your private thoughts and see your nakedness.

Wherefore, He alone may know the full measure of what you shall require to become perfected and to abide this estate and others.

Wherefore, since judgment is not within you, leave all such unto One who is mighty to save.

21) But make judgment upon that which is before you, to act or to be acted upon.

For, because of the light that is in you by and through the creation, you have wherewith to judge unto right action and unto right thought.

Yea, you have wherewith to judge good from evil, but not wherewith to judge men and women.

22) Or will you say: Come follow me and I will lead you into salvation?

Behold, the more part of the Saints in the last days shall lay such a thing upon their shepherds.

And behold, their shepherds shall take it up lamenting that the Saints have required it of them.

Yea, they shall lay claim that salvation comes of them and of the church, and that none shall have it but through them.

23) Behold, this is the bitterest of pride.

For, they seek to wrest from the Creator that which is His alone.

Yea, they lay claim to judgment well beyond their stewardship and place the responsibility for it upon the worthiness of the Saints.

Yea, the shepherds, and even some of they whom the Saints shall call Apostle and Prophet in the last days, shall take up this discourse and lay claim to the power to seal and to save.

And this shall be a pride that puffs itself even to the extent that all the Saints shall be taught that the Lord has given over such things to His servants.

24) Be forewarned in this, you very few who shall be the instrument in the Lord’s hand to bring again Zion.


The power to seal is had by the Holy Spirit of Promise alone.

 Although you may call men to make expression of the principle by way of ceremony.

Yet the power by which men and women are sealed up unto Christ.

 A power to which they lay claim, is had by the Holy Ghost only.

25) And also the power to save is had by the Creator alone.

Yea, salvation comes of Him who has the power, the might.

The glory and the dominion necessary to save.

Do you think you, puny man, may lay claim to such things?

Shall you claim that this entity or that shall have such power? Then you are numbered
among those who raise up gods of stone to worship them.

26) My heart does swell within me to see the little flock that shall struggle amidst such opposition to bring again Zion.

Yea, they shall be beset on all sides, but never so fiercely than by they who would call
themselves their brethren.

But behold, they shall be blessed and prospered in the midst of their trials and their suffering.

27) Wherefore, when you read these things, you shall know that it is you of whom I speak and take comfort.

While the prideful shall also, reading this record, know themselves.

But they shall continue to puff themselves and to persecute their own.

Chapter Three

to be continued…cj

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The Book of Heinmet – Part 2: In The 6th Generation After Christ’s Visit to America

Greeting all my relations,

Let me begin my speaking,

These ancient records called the Mentinah Archives have changed my life and my spiritual direction. The reason I’m posting this blog called Zionspath…is that I hope our Nemenhah ancestors, will show us how to build Zion again in America…and many more things will be restored to the earth and all of us…

Let’s all listen to the words of this ancient prophet Heinmet;

The Book of Heinmet
The Son of Pa Natan
Heinmet began his writings at age 17.

In the 6th generation after Christ’s visit.

He attributed the success of the nation to living the Laws of God.

Particularly the Law of Consecration.

He forewarned of the last days.

He became high priest and listed the duties of this office.

In the 206th year following Christ’s visit, rumors came of divisions among people in
Land Southward.

A great council was held at Whit Chit Tim to decide the best way to defend Nemenhah lands against the Gadiantonhem.

Their decision lead to a change that threatened the Nemenhah way of life.

Heinmet knew of Mormon and of his son Moroni.

Heinmet is speaking to the great latterday gentile LDS church.

  This latter day saint church is part of the restoration of all things, begun by The Prophet and Seer Joseph Smith through visionary means God The Father and Jesus Christ appeared to the boy Joseph…, angles, the angel Moroni in particular… and translated beings…etc…

  • Gentile Church in the Latter Days
    The Lord spoke of this Gentile Church in the Latter Days, among other things, when He visited the Nemenhah of the Mountains.
  • This is Ougou’s account of what the Lord told them. {I felt it best to leave what was said word for word instead of trying to summarize these words. For, there is much I do not
  • understand and some of those things I do understand I have found many today do not believe. If people wish to disbelieve what the Lord said, they can take the matter up with Him.
  • There are also things the Lord gave to Nephi the son of Lehi (by the angel of the Lord) and He gave to Nephi the son of Nephi that complement these things.
  • Those things the Lord gave both of them can be found in the Book of Mormon at:
    1Nephi 13:1-42, 14:1-30, 3 Nephi 16:4-20, 20:10-46, 3 Nephi 21, 22, 23:1-5, 24, 25, 26, 28:24-40, 29, and 30}:
  • And it came to pass that this prophet did cause much restoration to come to pass in the gathering and uniting of the gentiles.
  • But behold, the other book was about the people of this promised land and it reminded the gentiles of the remnant of our posterity.
  • And we saw that this little book was great in spirit and was powerful in convincing the gentiles to come unto Christ.
  • Yea, behold we did rejoice exceedingly to know that the book did testify of our kindred.
  • Then behold, we saw the gentiles organize and regulate the Church once again in this land and their work did grow and prosper exceedingly.
  • But they did also grow and prosper in the things of the world.
  • Yea, they did become exceedingly rich and the more part of them did become puffed up with pride, which thing was exceedingly heavy and difficult for the humble and righteous among them to bear.
  • And behold, the Lord declared unto us that the coming forth of the book had a two-fold purpose: that our people would begin to be gathered into their inheritance because of the book, and also the book will be a herald unto all the world of the approaching culmination of His work upon this planet and in the whole World.
  • And our minds and hearts were comforted and we were again filled with the Holy Ghost (Ougou 175-177).”
  • “For ye have seen that I shall raise up a prophet unto the gentiles and because of him I shall gather in My children from out of all the four quarters of the world.
  • But his work shall be an initiation of the restoration not a culmination.
  • Yea, he shall begin to lay the foundation of a great work and Mine elect shall begin to
    gather out of all of the nations of the Earth.
  • And many will move even to this holy land and they shall prosper.
  • Yea, even I shall prosper them exceedingly and try them.
  • And they shall begin to keep many of My statutes but they shall change some and forget others.
  • Yea, I shall bring forth the stick of Joseph from among them and they shall deliver it unto all the world. In this they shall be blessed and shall be added unto the children of the covenant.
  • Yea, peace I shall bring them at the end of the travail and I will prosper them, and try them.
  • But they shall utterly fail in gathering in the remnant of your posterity.
  • I say as a people they shall forget My commandment with regard to your posterity and shall even participate in the enslavement and destruction of your posterity and of the
    posterity of your kindred in the Land Southward.
  • Wherefore, from among them I shall raise up prophets who shall cry even against them and they shall cast them out and persecute them. But out of their loins shall spring blood mixed with your own, a prophet and seer, and he shall bring to light the writings of the Nemenhah.
  • Behold, he shall receive of that great gentile prophet, of whom I have spoken, and shall be gathered in from out of the loins of the Kings and Queens of the Earth.
  • And he shall forsake the world even to his hurt and shall prove the more faithful
    because of tribulation.
  • Unto this prophet shall I reveal the writings of your fathers, and even of your posterity that he may also write it.
  • And I shall command him that he shall bring the book, even your writings, to light and shall show it unto your posterity.
  • Behold, I declare unto you that your posterity shall come unto Me and they shall rise up when I shall subdue the nations in My name, and they shall be a delightsome people and shall bring again My Zion (Ougou 180-184).”
  • “But the gentiles will rule the land for a season and prosper and through them also will I do a great work.
  • Yea, I will begin to teach them and through them shall much be restored and I shall establish them according to My purposes.
  • Wherefore, your descendents will dwindle in unbelief and shall be subdued by
    the gentiles.
  • And this is wisdom in Me for your posterity shall be oppressed and enslaved (Ougou 188).”
  • “Therefore, be diligent.
  • Yea, be faithful.
  • Fulfill all My commandments and make strait My ways.
  • And write your doings unto your descendents and hide them up.
  • Yea, do ye this secret work unto futurity, for I will bring forth your works in the day that I do cleanse Mine house (Ougou 193).”
  • And so Heinmet who lived 1800 years ago, sees our church and prophecies concerning us in our modern day.
  • The Book of Heinmet:

Chapter One

20) And the whole earth shall be in turmoil in that day.

And behold, the Saints shall cry out:

Why did the Lord not warn us of this calamity?

Why were we not made aware before the tribulation came upon us?

Are we not the Lord’s chosen people?

Have we not raised up our altars unto the Lord and have we not built unto Him great Temples?

And wherefore does He treat us so, that we suffer in the sight of all the
world, being His own people?

21) And in this manner shall the people lift up their complaint unto their God.

But, even worse, before the calamity shall come upon them, they shall be puffed up in their pride and shall claim that theirs is the only access to Heaven.

Yea, they shall despise prophecy and shall look only to their shepherds, believing that
the Lord shall do nothing save He reveal His secrets unto His servants, the prophets.

And, believing their shepherds to be the prophets of whom the scriptures speak, they shall wait upon the word of such and shall be faithful to the will of such.

22) But, can they who labor under the condemnation of the Lord be called His servants?

I will grant you that they may love Him and serve Him.

But, can we say that He employs such to be the Shepherds of His flock?

23) Are these they of whom the promise is given, that the Lord shall reveal His secrets unto them?

How can this be?

Or if it truly be, for the Lord is benevolent and I hold nothing beyond Him, shall they give heed to His warnings, or do you think that they will justly render unto the Saints the warnings of the Lord that do rightly condemn them and their teachings?

24) Or, more plainly, can such who have ignored the clear instruction of the Lord be relied upon to convey with honor and with truth a warning which does condemn they who controvert His word?

And howbeit, if such warning be given that instruct the Saints to do that which is not deemed economical in the eyes of such shepherds, shall they be relied upon for any intelligence?

25) Behold, I have seen the day of which I speak.

Yea, and I speak unto you who live in that day as if you were here and I with you even in the same room.

Whom else would you respect in this manner?

would not exact such standards upon the least of your laborers or merchants – that they speak and act in one wise and yet act in another.

But, even though you have daily proof that your shepherds do set aside that which they have admittedly already received of the Lord, you would expect to be given timely
warning of the Lord so that you might effectively pack up all your fine clothing, yea, your fine twined linen, and your gold and silver, and all your costly things and escape with them into the wilderness and thus avoid disaster.

26) And what then?

Will you, with all your stuff, build there a Zion where all things are had in common?

And what of your neighbor who was too slow to respond to the warning of the Lord and was unable to escape with more than the things on his back?

Will you impart unto him that he might provide for his children after you have carried all your goods away with you?

27) Nay, I say unto you, I see your day and I see into your hearts.

You shall judge the man and his children even down to the sixth generation, just as you have already done.

At best you will give unto them but a trifle and they shall be driven from camp to camp making their way by beggary.

Thus shall you treat the warnings of the Lord, and shall He abide it?

28) And because the man was slow to respond in that instant to the warnings of the Lord, given by extortion because you have elected yourselves, and that He is generous where you are not, you shall deny that one.

Yet, how quick have you been, even you who deem yourselves fortunate, to wait upon that intelligence of the future which the Lord has seen fit to bestow upon they who came before you?

Are you not even the same beggar who has ever been slow to act?

Or do you think that your riches will serve you bread and butter in the day of your calamity?

29) Nay, but a breath apart from your judgment of your fellow for his sloth, you shall eat your bread and choke on the ashes.

Yea, you shall drink and it shall be molten.

Do not think that because the Lord is generous He will bless you who so easily curse your neighbor to want, hunger and the chill.

30) Behold, you see that I do esteem you rightly.

Do not deny it. For I have also seen that you deny many good and righteous things in your day.

Yea, you wish to benefit from the bounty of the world and yet you deny the source of that bounty.

You wrest from created things even the ability to fulfill the measure of their creation.

How can you think to gain abundance when you kill the child in the womb?

31) And when you are called upon to rely once again upon the fruit of the womb of the earth to earn your
bread, can you deny that you caused her aforetime to cast her get upon the ground?

How can you claim election, and how can you claim that you are Saintsof God, you who have broken the very Law of Creation?

Shall you shake the heel at the Creator and then chasten Him in His neglect of you in the time of your travail?

32) You may think that it is enough of this youngster from out of the dust to cite your mistreatment of the Law of Consecration to your condemnation, and that I should hold my tongue and speak not concerning the abomination you have condoned even in the midst of your high places.

But I beseech you, can you get a blessing from the Lord, being condemned of Him?

You are filled with confusion, and to the brimming!

33) Behold, we look ahead and see your day and shudder.

And it is a warning unto us.

Yea, we in part more fully strive to keep the Laws of God because He has seen fit to show us your day and your treatment of them.

And behold, this does convince us the more fully of our fortune that we do live in our day. Do not you look back unto our day and wish to live in it, for, we would look on you affrighted and with wonder.

34) Nay, read not these words and look back longing, but read them and look ahead.

Repent and have hope!

Else, and all else is lost to you.

Chapter Two

to be continued …cj

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The Book of Heinmet Part 1 The Son of Pa Natan 206 A.D.

Greetings all,

I will begin my speaking to the four sacred directions to all my relations;

I have been invited by The Great Spirit, to be the talking feather of this council…

I feel it a great privilege and honor, it be a part of this generation of the end times restoration that began in 1830 The Church of Christ Restored by the prophet Joseph Smith…

I believe I am the fifth generation of that restoration…

Here are my generations on my maternal side of the family;

Jonathon Calkins Wright baptized by Hiram Smith  (Joseph Smith’s brother)

Ruban Miller Wright

Melba Amelia Wright Olsen (my grandmother deceased)

my mother and myself. ( still living )

And so, I believe, my children’s generation is being prophesied here in The Book Heinmet.

And I am thankful, to be a part of The Restoration of All Things as prophesied by all the ancient prophets, that are included, in the Nemenhah’s sacred family records… 206 A.D.

The Book of Heinmet

The Son of Pa Natan

Heinmet began his writings at age 17;

In the 6th generation after Christ’s visit to the Nemenhah of Mentinah.

He attributed the success of the nation to living the Laws of God.

Particularly the Law of Consecration.

He forewarned of the last days.

He became high priest and listed the duties of this office.

In the 206th year following Christ’s visit;

rumors came of divisions among people in Land Southward.

A Great Council was held to decide the best way to defend Nemenhah lands against the Gadiantonhem.

Their decision lead to a change that threatened the Nemenhah way of life.

  The Great Council of Wit Chit Tim ;

Sends Mormon and his son Mormon and others, to observe in the Land Southward.

Chapter One

1) I am Heinmet, the son of Pa Natan and Shi-Pahorat.

And my mother was clerk and high priest of the city of Mentinah, wherefore, she gave ofher whole life in the service of her city and her fellows. I do give honor unto her, for surely she was among the greatest of the high priests of Mentinah and led her people

2) And when Pa Natan was about to give up the ghost, she gave her staff to me.

Wherefore, I take up her task and write somewhat about my people and my family. For, this is the custom among my family – to write concerning the doings of my family and of my people during the duration of my life.

In this, we provide a genealogy for the benefit of our posterity, and also our own witness of that which the Holy Ghost does impress upon us.

And we deem this of use,or rather, we hope that our words and sentiments, and somewhat of our own history, might be of worth to they who come after us.

Yea, we desire it to be of worth, and that the Holy Ghost does come upon us to write such things, we believe that it is for a good purpose in the Lord.

3) Now, I am but a young man and not much experienced in either the ways of the world or of the Spirit.

Yea, I am but seventeen years of age.

Nevertheless, I do begin my record, according to the will of my mother and also to the custom of my people.

Wherefore, I would ask of you who read it to take into account that I am not an old man full of wisdom and that my vision of the world is only that of one who has never traveled in it, nay, nor even conversed much with they who have.

4) Nevertheless, I am constrained by the Spirit to write such things as seem to me important.

Therefore, I do begin my record.

5) Behold, it is now six generations since the Lord did visit the Nemenhah of the city of Mentinah and we have enjoyed continual peace in the land since that time.

Yea, there has been no war in all the land and nothing has disturbed our peace.

And we believe that this is because of our strict adherence to the Laws of God.

And the principle of these Laws, to which we ascribe our success and our peace, are the Law of the Gospel, the Law of Sacrifice, the Law of Chastity and Fidelity, and the Law of Consecration.

6) Above all, I believe we owe our success as a nation and a community of nations to the Law of Consecration.

For, it is by observance of this law that this nation and its neighbors do come out of Babylon.

Yea, we do forsake the world and adhere to the Lord’s Law of Economy, having not a desire to get gain unto our own holding and dominion, but rather, only a desire to gain abundance both for ourselves and for our neighbors.

7) Behold, we would not have riches, fine apparel and costly things, and also see our brothers and our sisters languish in want and necessity.

But, if it becomes the fashion to have such things, it is only because all may have them together.

And this has become a law unto us and to all the villages and settlements round
about us.

8) And this shall be a sign unto whom the Earth might yield up this record:

In the latter days the Lord will raise up His Church once again unto the people.

Yea, through a prophet He will begin to restore that which had lain seemingly dormant for many lives of men.

And through His Church He will cause the Gifts of the Spirit once again to pour out upon the earth to heal her.

9) But behold, before this little church shall have had but one generation in which to grow, and the Saints begin to enjoy once again great blessings from Heaven.

They shall reject even such things as the Lord shall provide with His own mighty hand.

Yea, before one generation has passed, the Lord shall declare the very Saints of God under His mighty condemnation, and this condemnation shall not be lifted to the sixth generation.

10) Yea, this condemnation shall stand in effect until the children of the restoration shall finally begin to turn their hearts away from the world and from Babylon.

And this shall be a sore vexation for them.

For, they shall have the great gifts which the Lord shall have given them before they turned from His paths, and they shall remember still the Gifts of the Spirit which He did cause to be poured out upon their forefathers.

11) Yet behold, they shall have been led by shepherds whose concerns are for the getting of gain and of great wealth, and even their attempts to live the Law of Consecration shall be muddied and polluted by the principles of the world that their leading men shall introduce into their experiments.

Yea, and they shall fail utterly to live the law that contains and controls the abundance.

In the end, yea, and by the time the Lord shall wax in His impatience with them, they shall have cast aside the Law of Consecration almost entirely.

12) Now, I would exhort you to contemplate upon the patience and the long suffering of the Lord.

Is it ever of short duration?

I say unto you, Nay.

He does wait long upon His patience and He does give unto the children of men much opportunity to repent.

But, do not think that He may be relied upon to turn away His eye as you make sport of His holy laws.

He is not to be trifled with, nay, nor shall He be mocked.

13) For they who think they are Saints, yea, they who do trust in His long suffering, but do so with bad intention, shall think themselves safe in a place where the Lord shall hide and protect His choice and elect children.

But can this be so when His children do spurn His counsel and set aside His commandments?

What is worse, can this be so when they make solemn vows and covenants unto Him to keep His laws and His commandments but turn away from them almost in the same breath?

I say unto you, Nay!

14) Behold, the condemnation, that shall have fallen upon them even from their first generation, shall not begin to be lifted until the sixth.

(Joseph Smith establishes the church 1830-2014=184 yrs later, we as a people still  do not live all thing in common.) (Is this prophecy from Heinmet, being fulfilled in my generation.)

In that day (Now)there shall be some few among the Saints who shall see the path to redemption from the curse laid upon their fathers.

Yea, they shall turn away the face from Babylon and shall cease to lay up in their hearts the things of the world.

Yea, they shall no longer view their stewardship as having to do only with themselves, but shall regard the suffering of others as theirs as well.

15) Yea, they shall cease to build beyond that which they actually need, but with their surplus they shall even build a canopy for their neighbor.

Yea, they shall become stewards of the Lord’s Footstool.

And cease to puff themselves up.

They shall cease to attempt to wrest from the Lord what is His.

They shall cast down their towers and their great buildings and once again embrace the earth.

16) For, is it not written that, even as the Heavens shall pour forth a blessing such that there shall be no room to accommodate it in the storehouse;

So shall the Earth also give of Her Bounty abundantly?

Also and the hearts of the children shall be turned to the fathers.

Yea, all that the Earth does hold up and guard securely;

She shall pour out upon the inhabitants of the land, and the hearts of the fathers shall be turned to the children.

17) Wherefore, blessings shall fall down from heaven and blessings shall pour up from the earth, and the whole earth shall be filled to overflowing.

Yea, then shall the face of the earth be flooded withrighteousness.

Wherefore, out of a curse shall flow blessings, and this is within the power of all the Saints in the last days.

But only if they will.

Yea, only when they will.
18) But behold, they shall think to be waiting upon the Lord.

Yea, they shall claim to be waiting upon His word.

But look!

He has already spoken it.

Do you suppose that you may not look upon your ancestors,
who have felt of this out-flowing of the blessings of Heaven and Earth;

And fail to learn to take up Zion in your hearts?

19) Do you think to wait for the wise to see the folly of their own teachings?


Shall the Scribe or the Pharisee, or the Doctor of the laws of men discern their condemnation?


But they shall cry peace and safety when all security is gone.

Woe and thrice woe be unto they who so rely upon the arm of the flesh.

Verily, they shall be surprised when the Lord does reward they who understand and call upon His holy name, and stay His hand toward they who but call upon His name in vanity.

20) And the whole earth shall be in turmoil in that day.

And behold, the Saints shall cry out: Why did the Lord not warn us of this calamity?

Why were we not made aware before the tribulation came upon us?

Are we not the Lord’s chosen people?

Have we not raised up our altars unto the Lord and have we not built unto Him great Temples?

And wherefore does He treat us so, that we suffer in the sight of all the world, being His own people?

21) And in this manner shall the people lift up their complaint unto their God.

But, even worse, before the calamity shall come upon them, they shall be puffed up in their pride and shall claim that theirs is the only access to Heaven.

Yea, they shall despise prophecy and shall look only to their shepherds, believing that the Lord shall do nothing save He reveal His secrets unto His servants, the prophets.

And, believing their shepherds to be the prophets of whom the scriptures speak, they shall wait upon the word of such and shall be faithful to the will of such.

22) But, can they who labor under the condemnation of the Lord be called His servants?

I will grant you that they may love Him and serve Him.

But, can we say that He employs such to be the Shepherds of His flock?

23) Are these they of whom the promise is given, that the Lord shall reveal His secrets unto them?

How can this be?

Or if it truly be, for the Lord is benevolent and I hold nothing beyond Him, shall they give heed to His warnings, or do you think that they will justly render unto the Saints the warnings of the Lord that do rightly condemn them and their teachings?

24) Or, more plainly, can such who have ignored the clear instruction of the Lord be relied upon to convey with honor and with truth a warning which does condemnthey who controvert His word?

And howbeit, if such warning be given that instruct the Saints to do that which is not deemed economical in the eyes of such shepherds, shall they be relied upon for any intelligence?

25) Behold, I have seen the day of which I speak. Yea, and I speak unto you who live in that day as if you were here and I with you even in the same room.

Whom else would you respect in this manner?

You would not exact such standards upon the least of your laborers or merchants;

That they speak and act in one wise and yet act in another.

But, even though you have daily proof that your shepherds do set aside that which they have admittedly already received of the Lord, you would expect to be given timely warning of the Lord so that you might effectively pack up all your fine clothing.

Yea, your fine twined linen, and your gold and silver, and all your costly things and escape with them into the wilderness and thus avoid disaster.

26) And what then?

Will you, with all your stuff, build there a Zion where all things are had in common?

And what of your neighbor who was too slow to respond to the warning of the Lord and was unable to escape with more than the things on his back?

Will you impart unto him that he might provide for his
children after you have carried all your goods away with you?

to be continued…cj

to be continued…cj

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The Restoration of All Things is still On going Today … 2 Nephi 3:24 Is it Chief Joseph an Indian Prophet or Joseph Smith or Both?

 Greeting all my relations,

With honor, Let me begin my speaking, by saying:

Let’s all come together from; The Four Directions

All of Us and Everything, The Whole Creation

And the angels of; The Four Directions

And The Elements; of The Four Directions

The animals, The plants;

The Sun, Moon and Stars

The Whole Cosmos, All of Creation

All The Family of Mankind;

Red, Yellow, Black, White

Let’s have a sacred talk about The Restoration of All Things;

And The Gathering of All in One

Spoken of by prophets, and holy men;

and in diverse times and sundry places;

By The Son of God Himself.

The gospel of Jesus Christ is;

All Things above and below and all people being sealed as One.

Sealed in Covenants through The Holy Spirit of Promise.

The Lord’s People have All Things in Common.

Including Mother Earth…

In The Creator’s Gospel, Men and Women are taught How to become;

One in Christ

and Joined in a Sacred Covenant

And We follow in The Footsteps of The First Man and The First Woman.

Think of yourselves as Adam and Eve

These sacred relationships are taught in The Temples and High Places.

Sacred Ordinances For The Living and The Dead.

They are taught to us by angels and Heavenly Beings

As we emerge, and follow The The Spirit to a Place in the Creation called

” The Way”

The Terrestrial Level we are taught How to Pray in a Circle;

With KEYS to Heaven;

Given to us each individually, by True Prophets of The Lords

With Sacred Promises to Live Celestial Laws

Or Make a personal Ceremony with The Pipe and Sacred Bundle (which represents The Garment and tokens and signs of the priesthood, given to our first parents Adam and Eve…

How to construct The Altar etc…

And Progress in The Four Sacred Covenants;

 The Gospel of Jesus Christ is the circle around the square;

The Four Laws and Covenants The Square within the Circle

The Fourth Covenant of Consecration

or The Sure Sign of The Nail;

or The Sign of The Healer

Peter:  by the authority given us of Jesus Christ, and by the commission which we have received of Him, we set you apart from among all men, and we bestow upon you an Endowment of Power.

By this endowment, you shall walk upon the Way and converse in the tongues of Angels, for you shall be instructed by them.

We give you the keys of the Priesthood and of the Gifts of the Spirit.

Seek now the face of your God! Amen.
Peter: It is well.

Although we have set you apart and given you the gifts of the Spirit by the laying on of hands, this is only the promise or the opportunity to receive them.

The realization of this endowment depends entirely upon your faithfulness in seeking the face of God.

Principle among these gifts is the gift of healing.

The power of the Healer is in the hands.

Its tokens are the many things on this earth that Elohim Heavenly Mother has provided for the healing of the body and the spirit.

The sign of this gift is
given by the Father so that you will always remember that the gifts of God work best when they are linked together, just as the health of the body is determined by the proper functioning of all the organs.

And disease is defined by the dysfunction of the organs, one or all.

To remind you of this token, you shall always wear a continuous green thread around your waist, either in the form of an apron or sewn directly into your garments.

The mark is sewn directly into your garment top over the navel. (health in the navel)

50) Peter: We are instructed to give unto you the second token of the higher priesthood.

It is the Sign of the Healer, the Patriarchal Grip or Sure Sign of the Nail.

It has a name, but it will not be given to you until a time and place which shall be given to you hereafter.

Break for Instruction
(The assembly is now instructed as to the purpose of the Law of Consecration.

The Law of Consecration is discussed.

The men and the women receive it by covenant, along with the second token of the Higher Priesthood.

The man representing Peter recites the Revelation on Consecration from the Book of Discipleship, which has been added to the Book of the High Place for this generation.

This is when you become a disciple of Jesus Christ

And receive His Commission “Calling”

The Way is discussed, as are the gifts of the spirit.)
Resume Session

The Holy Medicine Man or Woman

Chapter Six
1) Peter: All of you covenant to obey the Law of Consecration, whereby, you consecrate all that you have received from the Lord, all that you do now receive from the Lord, and all that you will yet receive, unto the Lord for His purposes.

You will utilize the gifts of God for your own maintenance and with the
surplus you covenant to feed the hungry, clothe the naked, lift up the hands that hang down, and to shoulder each other’s burdens.

All of you, bow your heads and say, Yes.
2) Peter: That will do.

We will now demonstrate the token of the Higher Priesthood.

This is the token of
the Higher Priesthood:

The giver and the receiver of the token grasp each other by the right hands,
interlocking the little finger and the index finger pressing against the inside of the wrist.

This is the Sure Sign of the Nail, or, the Nail in the Sure Place, and is intended to cause the giver of the token, as also the receiver, to contemplate the surety of the sacrifice of the Son of God, who was hung upon the tree and that all things created are linked together by the Atonement of the Son.

When Jesus was crucified, nails were driven through the center of the palm, and, to prevent the nail from pulling through the flesh of the hand, other nails were driven through the wrist.

This is the sign and the token.

This token is to be kept sacred until a time and place specified hereafter, or until that instance in which the Holy Ghost prompts that it be utilized.

3) Peter: We desire all to receive it. All arise.

4) Peter: That will do.

5) Peter: Adam and Eve, we have been instructed to introduce you into the Terrestrial World upon the Way which the Creator has made for this purpose.

You will recall that before you were driven into the lonely world, you lived in constant contact with the Creator.

He desires that you come once again into His presence.

He has created a place which He calls the Way, upon which you may walk.

In this place you will come into contact with Angels;

The spirits of just men and women made perfect;

And even with Jesus Himself, to be instructed in all that you need to do to come once again into the presence of the Father and the Mother.

6) Adam: How can this be?

Can a mortal man stand in the presence of Heavenly Beings?

7) Peter: You may not stand in the presence of Heavenly Beings and live in the mortal flesh.

But in your spirit you may walk the Way and be instructed by Heavenly Beings while your flesh is preserved and safeguarded.

For, you have been true and faithful in all that the Lord has seen fit to command you.

Because of this, He will make a change in your spiritual substance, such that, should you come into contact with exalted men and women, your flesh shall be preserved.

The Holy Ghost shall make this change upon you;

And you shall be sealed up unto Christ, being His.

Will you come with us upon this Way?

8) Adam:I will come upon this Way with you.

Yes, I would truly seek the face of my God!

9) Eve:I, too, would seek my Savior’s face.

I will come with you upon this Way.

10) Peter: Come, James and John.

Let us introduce Adam and Eve into the Terrestrial World so that they may
walk upon the Way with their ancestors.

11) Peter: We will now return and report.

12) Peter: Jehovah, we have been down to the man Adam and the woman Eve.

We have done all that You commanded us.

They have received all that You would have them receive;

And they do walk upon the Way.

This is our report.

13) Jehovah: It is well, Peter, James and John.

14) Jehovah: Elohim Heavenly Father. Peter, James and John have been down to the world which we have created together, as You commanded.

They have done all that we have commanded them to do.

The Man and the Woman have received all that You would give them and have taken upon themselves the Law of Consecration by covenant.

They have been introduced into the Terrestrial World upon the Way.

This is their report.

15) Elohim Heavenly Father:It is well, Jehovah. Go now with Peter, James and John, and visit Adam and Eve upon the Way We have provided for them.

Have Peter instruct them in the Right Order of Prayer.

Then instruct them as to the veil and its symbols.

When they have been prepared in all things, by receiving instruction upon the Way, even from those messengers and guides whom I will send to them, and even by Your own mouth, introduce them at the veil and I will converse with them there.

16) Jehovah:It shall be done, Elohim Heavenly Father.

Come, Peter, James and John, let us go to Adam and Eve upon the Way.

17) Jehovah: Adam and Eve, I am Jesus Christ who will come;

The Son of the Living God.

You have received My word by the mouths of these messengers whom the Father has sent you, and who have brought you here upon the Way.

If you are true and faithful, you shall also be brought to the Veil of Heaven to converse with the Father, here upon the Way.

18) Jehovah: Peter, instruct Adam and Eve concerning the Right Order of Prayer upon the Way.

19) Peter: It shall be done, Jehovah.

20) Peter: Adam, the Way is provided to all those whose intentions have proved good and faithful. Because of this, you may come to this sacred and safe place to receive more instruction, to pray, to meditate and to seek the face of the Lord.

When you come upon the Way, you will often be invited to pray in counsel with others who have also come here.

This is the order of prayer when you offer this oblation in counsel.

You shall stand together in a circle;

For all truth may be circumscribed into one eternal round;

or Great Hoop

and what you send out into the Universe shall surely come back to you.

You shall recite all the tokens and signs that you have been given;

For this denotes attention and exactness in following the counsels of God.

You shall also make the signs of the gifts of the Spirit you have received, especially the sign of the Gift of Healing, for it represents the power given you of the Father and the Mother whereby you are given health in the navel, marrow in the bones, strength in the loins and in the sinews.

Verily, the gifts of the Spirit bestow the power of the Lord’s priesthood upon you and all your posterity, through all generations of time, and throughout all eternity.

When you have done these things, you shall call upon the Lord three times;

As you have been taught to do, and you shall offer prayer unto the Lord;

Not forgetting the sick and the needy.

If you do this with faith and pure intent, the Lord will answer your prayer.

21) Peter: Let us now gather in the Right Order of Prayer.

22) Peter: Each of you make the signs of the High Place as you have been instructed to do.

23) Peter: That will do.

Now, let each man take the woman or man at his left by the right hand with the Sure Sign of the Nail and raise his left arm up to heaven.

Let the elbow of his left arm rest upon the right shoulder of the person to his left.

In this way the circle is completed and the prayer is carried up into heaven with the combined energy of all the participants.

We are one heart and one mind, and we have all
prayer and supplication in common.

24) Peter: That will do.

25) Jehovah: It is well, Peter. I will no

I will now explain the Veil of Heaven.

There is a Veil of Forgetfulness that separates you from Father.

This veil is within you.

As you walk upon the Way and receive instruction;

From Angels, the spirits of just men and women made perfect, and from Myself.

This Veil of Forgetfulness will become thin.

However, you cannot come into the presence of the Father and the Mother, except
through intervention, either by Me or by the Holy Ghost.

When you come upon the Way, you do receive that intervention, and I may introduce you at the very Veil of Heaven to converse with the Father.

When you have received this Endowment of Power, you shall make symbols to wear that will remind you to come upon the Way often to converse with Heavenly Beings.

These symbols should include a triangle pointing heavenward;

Representing your own attempt to communicate with God.

You should also include a triangle pointing earthward;

Representing God’s attempt to communicate with you.

When these symbols are combined, they shall remind you of the Way;

For the combination of your attempt to communicate with God and God’s attempt to communicate with you, is a right understanding of the very real need for come upon the Way often to converse with Heavenly Beings.

These symbols should include a triangle pointing heavenward, representing your own attempt to communicate with God.

You should also include a triangle pointing earthward, representing God’s attempt to communicate with you.

When these symbols are combined, they shall remind you of the Way;

For the combination of your attempt to communicate with God and God’s attempt to communicate with you;

Is a right understanding of the very real need for personal and continuous revelation.

Wear this symbol whenever you engage in the ordinances of the High Place;

To remind you of your responsibility upon the Way.

When you have overcome the Natural Man, you shall have become Mine indeed.

In that moment, the veil will be taken away and shall no longer exist in you.

26) Jehovah: It is well, Peter, James and John.

Adam and Eve have been true and faithful in all that we have taught them.

Let us now return and report our labors.

27) Jehovah: Elohim Heavenly Father,

We have been to the Way and visited with Adam and Eve.

We have instructed them as You did command and they have remained true and faithful to all that You have given them.

28) Elohim Heavenly Father:It is well, Jehovah. Go again to Adam and Eve and teach them the Second Anointing.

Stand with them and make their Calling and Election sure, preparatory to introducing them at the Veil of Heaven to converse with Me.

29) Jehovah:It shall be done, Elohim Heavenly Father.


Adam and Eve were given Dreams and visions;

And help from The Elemental Spirits of The Four Sacred Directions

Earth, Air, Fire and Water

And Plant and Animal Spirits

Are given to us and many other spiritual gifts

Brought by The Holy Spirit

And Sealed In Us By The Holy Spirit of Promise

Giving us Personal revelation


Do you find it strange how you the Gentiles (after the death of Joseph Smith) are so devoid of revelation and understanding?

The last revelation know as D&C 138 given in the year 1918.

It’s been almost 100 years since a revelation was given for the church (LDS)

Didn’t the Lord say of such through Isaiah ? 

But, behold, in the last days, or in the days of the Gentiles—yea, behold all the nations of the Gentiles and also the Jews, both those who shall come upon this land and those who shall be upon other lands, yea, even upon all the lands of the earth, behold, they will be drunken with iniquity and all manner of abominations—

For behold, the Lord hath poured out upon you;

“The Spirit of Deep Sleep.”

For behold, ye have closed your eyes, and ye have rejected the prophets; and the seers hath he covered because of your iniquity. (2 Nephi 27)

You cannot see far ahead – Truly the Times of Gentiles are Fulfilled –

Now is the time….

The Indian Restoration began with Smoholla, aka The Hunchback Prophet

The Sees Far Spirit, has been restored to some of us!

The Hoop and The Ancient Medicine Wheel many more marvelous works and wonders are returning through the Indian Prophets and Medicine Men

10 And thus commandeth the Father that I should say unto you:

At that day when the Gentiles shall sin against my gospel, and shall reject the fulness of my gospel, and shall be lifted up in the pride of their hearts above all nations, and above all the people of the whole earth, and shall be filled with all manner of lyings, and of deceits, and of mischiefs, and all manner of hypocrisy, and murders, and priestcrafts, and whoredoms, and of secret abominations; and if they shall do all those things, and shall reject the fulness of my gospel, behold, saith the Father, I will bring the fulness of my gospel from among them.

11 And then will I remember my covenant which I have made unto my people, O house of Israel, and I will bring my gospel unto them. (3 Nephi 16)

30 And in that generation shall the times of the Gentiles be fulfilled. (DyC 45)

The Nemenhah were Restored in 2002

John The Beloved and The Three Nephites and The Nemenhah will lead the Zion Church…

They will Lead the Church and have the Keys. Yes!

Israel will have the Keys again and be Restored to the land of their Inheritance.

And unlike the Gentiles who refused the the Matriarchal Order given by Heavenly Mother to all Her daughters Law of Consecration and All Things in Common,

The Nemenhah have restored it, for the Glory of Chirst and ZION!!!

3 Nephi 29
8 Yea, and ye need not any longer hiss, nor spurn, nor make game of the Jews, nor any of the remnant of the house of Israel; for behold, the Lord remembereth his covenant unto them, and he will do unto them according to that which he hath sworn.

9 Therefore ye need not suppose that ye can turn the right hand of the Lord unto the left, that he may not execute judgment unto the fulfilling of the covenant which he hath made unto the house of Israel.

Isaiah 28
21 For the Lord shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.

3 Nephi 30
1 Hearken, O ye Gentiles, and hear the words of Jesus Christ, the Son of the living God, which he hath commanded me that I should speak concerning you, for, behold he commandeth me that I should write, saying:

2 Turn, all ye Gentiles, from your wicked ways; and repent of your evil doings, of your lyings and deceivings, and of your whoredoms, and of your secret abominations, and your idolatries, and of your dmurders, and your priestcrafts, and your envyings, and your strifes, and from all your wickedness and abominations, and come unto me, and be baptized in my name, that ye may receive a remission of your sins, and be filled with the Holy Ghost, that ye may be numbered with my people who are of the house of Israel.

“And there shall rise up one mighty among them…”

In 2 Nephi 3:24 it reads: “And there shall rise up one mighty among them”..

The Book of Mormon today has in the footnote for this verse “Joseph Smith” as being the one who will rise up, however, earlier versions of the Book of Mormon have it recorded as “an Indian Prophet”. Here is a link of a scanned copy of an earlier edition of the Book of Mormon showing the original footnote:

Without going into too many details it is impossible for Joseph Smith to be the “one mighty among them” as Joseph Smith is a pure Ephraimite.

Lehi clearly states that this mighty person will come from the “seed” of his youngest son Joseph.

Not only is it impossible for Joseph Smith to be the “one mighty among them”, but Even Spencer W. Kimball apparently knew it was not Joseph Smith when he gave a talk (as the Prophet) and spoke about this very scripture.  

Below is the conference talk reference with a quote from the talk:

President Spencer W. Kimball: “The Lamanites must rise in majesty and power.” (Conference Reports, Oct. 1947)

“The Lamanites must rise in majesty and power.

We must look forward to the day when they will be “white and delightsome” (2 Ne. 5:21; 2 Ne. 30:6), sharing the freedoms and blessings which we enjoy; when they shall have economic security, culture, refinement, and education; when they shall be operating farms and businesses and industries and shall be occupied in the professions and in teaching; when they shall be organized into wards and stakes of Zion, furnishing much of their own leadership; when they shall build and occupy and fill the temples, and serve in them as the natives are now serving in the Hawaiian Temple where I found last year the entire service conducted by them and done perfectly.

And in the day when their prophet shall come, one shall rise. . . mighty among them . . . being an instrument in the hands of God, with exceeding faith, to work mighty wonders (2 Ne. 3:24).”

 2 Nephi 3:24 is either “an Indian Prophet” or “Joseph Smith”.
Now I can easily see how leaving it as “an Indian Prophet” would cause people to wonder who that might be especially after a Prophet such as Spencer W. Kimball says

“And in the day when their prophet shall come” meaning to me at least that we still haven’t seen this “one mighty” person at least not up to 1947 we hadn’t.

So the church changing it to Joseph Smith squashes any curiosities and interest as to when that prophecy is going to be fulfilled.

The Indian Prophet spoken of in 2 Nephi 3:

This man has had “class” that the Anglo-gentiles do not tell in their history lessons.

He was baptized and christened, Ephraim, but became known as Young Joseph since his biological father was baptized and christened, Joseph.

The two of themselves had similar beliefs particular to the Nez Perce (Numi Puu) which are teachings of the Nemenhah heritage of old!

“I am Tuelkakas, whom the People still call Wahlamotkin, for I desire to restore the People of Wallahowah.

It is for this cause that I have returned among the People of the Chopunish and have
married myself to one of their daughters, even a Mother of the People.

And I have reestablished the village where my forefathers first settled upon the lake.

I have planted my lodge and my hearth in the earth where my ancestors once lived and flourished above all the People of the Great River, even all the people who speak the Sehaptin tongue.

And we are Numi’Pu once again, and our neighbors call us Chopunish and Tsu’Peli (Wallahowah 11:7-8).”

(Also, the Nemenhah Band and Native American Traditional Organization who owns the copyright of the Mentinah Archives was first known as Numi’Pu Tsu’Peli Chopunish. Shortly after the Mentinah Archives began to be released, we were kindly asked by the Nez Perce if we would change our name because they called themselves by a similar name as Numi’Pu.

Cloudpiler brought the request before the Peli Council.

We felt their request was just.

We desired no bad feelings between our peoples.

Now that we were learning of our ancestors, we also desired to take upon ourselves their name and so we unanimously voted to change our name to what it is today; the Nemenhah Band and Native American Traditional Organization.

In the past we called ourselves the Numi’Pu, which is the shorten version of our name. Today we call ourselves the Nemenhah, which again is the shorten version of our name.)

See: “Numi’Pu Tsu’Peli Chopunish” References: Copyright page, Short History, Copyright page High Place, Wallahowah 6:5, 11:8 Numi’Pu Tsu’Peli Chopunish

When the Mentinah Archives was first released, this was the Native American Band which held the copyright. {The Nez Perce call themselves by a similar name to Numi’Pu.

Because of this, they respectfully requested the band change their name.

The Numi’Pu Peli Council discussed this and felt the Nez Perce request should be honored.

The Mentinah Archives had been released by this time.

The council unanimously felt that “Nemenhah Band and Native American Traditional Organization” should be the new name of the band, wishing to call ourselves Nemenhah after our ancestors.

The copyright of the Mentinah Archives stayed within the band.

The volumes show Nemenhah Band holding the copyright since 2006.}

These teachings are written in “the Sacred Records of the Nemenhah;

The Mentinah Archives, and is a very important testimony of the Catherman family of Philip “Cloudpiler” Landis.

Philip’s paternal grandmother is born partly of the lineage of “Smohalla” and became ‘spiritually adopted’ by Chief Joseph when she had become orphaned as a very small child.

This testimony I have twice heard from the biological father of Cloudpiler.

In the literal sense, Chief Joseph was the High Priest of the Nemenhah Peli system.

The Peli have a highly regarded practice of ‘spiritual adoption’ for their religious teachings of faith in the Holy Ghost (Spirit).

This practice is now led by Cloudpiler in the Native American Traditional Organization who are given authority from some key members of the Native American Church, namely: Chief Leslie Fool Bull – Head of the Rosebud NAC, Richard ‘He Who Has The Foundation’ Swallow-Chief of the Eagle Clan/ Lakota, Head of the Rosebud and Wounded Knee Native American Churches & a Co-Founder of the Oklevueha/Sioux Allied NAC, and James W. ‘Flaming Eagle’ Mooney-a Co-Founder and CEO of the Oklevueha/Sioux Allied NAC.

The Rosebud Native American Church (has been granted the right to practice by Act of Congress); and, Phillip R. ‘Cloudpiler’ Landis (descendent of Sanhempet) is certified as President and CEO of the Oklevueha Native American Church of Sanpete by James W. F. E. Mooney, “for as long as he walks Mother Earth.”

On November 11, 2004, the first release of the English translations was made available to members of the Numi’Pu Tsu’Pehli Chopunish (now known as the Nemenhah), under the title “Mentinah Archives.”

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